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Mass Psychosis

How drug propaganda has frightened Americans into a state of self-satisfied idiocy

by Brian Ballard Quass, the Drug War Philosopher (Substack version)

October 19, 2026



In "The Nitrous Gas Philosopher," published in 1996 by the Atlantic, Dmitri DmiTymoczko1 tells us that our courts have decided that we have a right to religious beliefs but not to religious freedom. We have a right to believe that substances like the Vedic Soma juice inspire a religious state, but we have no right to act on that belief by ingesting the Soma juice. This is how conservatives have done an end run around our basic freedoms, by insisting that a still more basic freedom, the right to consume what we wish, is not a right at all but rather a privilege to be doled out or withheld by the state. The courts are basically saying thereby that the Vedic people of the Punjab in 1500 BC would have had a right to believe in the power of the Soma juice but that they would have had no right to practice that faith by actually consuming the Soma juice. The malignity of this judicial algorithm in a democratic country is clear given the fact that its end result in practice is to outlaw religions. Actually, the algorithm is worse than that: it serves to outlaw the substance-aided inspiration that can inspire the creation of new religions.

But let's take this juridical algorithm on its own terms. If the goal of outlawing our freedom to ingest substances is to keep us safe, how does this square with the fact that we allow the consumption of alcohol, a drug that is connected with 178,000 deaths a year in America alone2? The hypocrisy of this exception is rendered all the more problematic when we consider that alcohol is the favorite drug of the conservatives who are writing the laws that outlaw all of alcohol's far less potentially dangerous competitors. And how could our courts be protecting us when they are perfectly happy to encourage gun availability, this despite the fact that there are 47,000 gun-related deaths in America every year3? Who are they really protecting and from what? They will say that the second amendment protects guns, but then the courts routinely ignore the first and fourth amendments when it comes to drugs; why are they not ignoring the second amendment when it comes to the far more obvious danger of guns?

What really bothers me is my inability to find any sympathy for my arguments in academia, even where one would expect it most, namely, in the departments created and/or influenced by William James. James encouraged the exploration of the states produced by psychoactive substances, after all, and the judicial algorithm that we're discussing here effectively outlaws that academic exploration4 5. In other words, government is practicing academic censorship. Yet only I seem to find this problematic. Despite my attempts to reach out to the philosophy and psychology departments at Harvard6 and Stanford7 and apprise them of this injustice, their responses -- to the small extent that they respond at all -- make it clear that they are perfectly happy with the academic censorship in question -- and, indeed, have themselves gone beyond the call of duty when it comes to kowtowing to politically correct norms; both institutions ignore the fact that James had any interest in nitrous oxide whatsoever, the substance whose use changed his whole way of thinking about the world. Both fail to mention such research in their biographies of the man.

I reached out to Dmitri DmiTymoczko, by the way, author of the above article that got me thinking along these lines in the first place. I said to myself, "Harvard and Stanford have ignored my arguments. Dmitri, at least, will see the problems with this status quo, especially since his forte seems to be music and not psychology or philosophy. He will have no axe to grind in fealty to the anti-spiritual biases of modern philosophers. Dmitri, at least, will neither gaslight me nor ghost me on this topic." And I was half right. Dmitri did respond, and promptly at that. But apparently he had long since stopped thinking about this topic and had nothing to say about my reasoned complaints about the status quo. And so I still have a perfect record. Zero of the professors that I have contacted in academia over the years on the legacy of William James are willing to simply affirm the obvious, that drug law has outlawed both academic and religious freedom. How? By creating the pre-crime of substance ingestion, by which a person is judged, not by their actions in the world, but by the contents of their digestive system, a standard that would warm the "Christian" hearts of the Francisco Pizarros of the world as they seek to eradicate indigenous holism by any means necessary.

I couldn't figure it out. How had this transparent legal dodge on the part of racist politicians succeeded in destroying religious and academic freedom in America? So in 2022, I decided to study law. I signed up for the 24-lecture series by Father Joseph Koterski on the subject of the natural law upon which America was founded. I dutifully audited every single lecture. And to my astonishment, the topic of drug prohibition was never mentioned, not once. But that's not the real story here. The real story is that most Americans would not even see this omission as problematic. They have been taught to think of drug prohibition as a fact of life, as basic as the fact that trees are made out of wood. Why would Father K. talk about it? It goes without saying.

To see how drug prohibition has become invisible to Americans, consider the fact that our very history books never mention the policy; they never mention the fact that Americans have taken the unprecedented step of outlawing almost every psychoactive substance in the world. And both the left and right are guilty of this oversight. There is no mention of drug prohibition either in "A People's History of the United States" by progressive Howard Zinn8 or in "A History of the American People" by conservative Paul Johnson9. None. Both books pretend that drug prohibition is a natural baseline for a free society. Both pretend that drug prohibition is completely nonproblematic. Johnson is especially culpable in this regard, however: he is happy to mention drugs in connection with social problems but he does not even mention drug prohibition at all, let alone link it to the endless social problems that this policy causes. He does not point out how drug prohibition creates gangs out of whole cloth, meanwhile giving a veneer of a justification to imperialist extradition policies, etc.

When I started a deliberate philosophical study of drug attitudes eight years ago, I felt like a doctor treating a patient with a cold. I felt that I would point out some of the obvious evils of drug prohibition and intelligent people would say, "Yes, indeed, what you're saying is obviously true. Now, what should we do to cure the patient, i.e., the body politic?" Instead, I have found that the "patient" is in complete denial. I have found, that is, a complete refusal on the part of the powers-that-be (or almost anyone else, for that matter) to recognize any problems whatsoever with the drug status quo. It is more than their jobs are worth to speak up. And no wonder: they have nothing to gain in doing so but a loss of reputation and salary. Besides, those in the medical community are profiting handsomely from the outlawing of godsends, as one-time self-medicators are now forced to apply to the medical industry for healing. Nor is the legal profession up in arms about the juridical choplogic that has been used to destroy religious freedom in America. I finally realized that this was no "cold" that I was dealing with here, it was a mass psychosis and, like in some bad science-fiction movie from the 1950s, it had affected almost everybody on the planet.

I now empathize with Dr. Miles J. Bennell from "Invasion of the Body Snatchers," as he stands in the middle of the roadway in Santa Mira, California, frantically telling the occupants of passing cars to "Wake up! Wake up!" I too am crying, "Wake up!" as web surfers bounce away from my very article titles, determined to remain in their comfort zones. "Drug prohibition is a corrosive acid that is destroying American freedoms!" I cry. "You've got to wake up!" And of course, the few who deign to respond will discount me as an extremist, as who should say, "You would be so much happier if you too fell asleep like the rest of us." And they're probably right. Then I could urinate for an employer without feeling abased, humiliated and deprived of my most basic rights as a human being. Then I could renounce my quest for spiritual truths without regret. Then I could make my peace with depression, knowing that the State knew better than myself how and how much I should think and feel in this life. Then I could agree with the language twisters in today's courtrooms, that "freedom" means whatever racist politicians tell us that it means, that the Jeffersonian principles upon which our country was founded mean nothing at all.









Notes for essay entitled Mass Psychosis: How drug propaganda has frightened Americans into a state of self-satisfied idiocy:

1: Tymoczko, Dmitri. 1996 “The Nitrous Oxide Philosopher.” General_Anesthesia.Com. general_anesthesia.com. Accessed October 18, 2026. (up)
2: CDC. 2024. “Facts About U.S. Deaths from Excessive Alcohol Use.” Alcohol Use. July 8, 2024. https://www.cdc.gov/alcohol/facts-stats/?CDC_AAref_Val=https://www.cdc.gov/alcohol/features/excessive-alcohol-deaths.html. (up)
3: Gramlich, John. 2025. “What the Data Says about Gun Deaths in the U.S.” Pew Research Center. Pew Research Center. March 5, 2025. https://www.pewresearch.org/short-reads/2025/03/05/what-the-data-says-about-gun-deaths-in-the-us/. (up)
4: “The Varieties of Religious Experience : William James : Free Download, Borrow, and Streaming : Internet Archive.” 2021. Internet Archive. 2021. https://archive.org/details/the-varieties-of-religious-experience_202109. (up)
5: A Philosophical Review of "The Varieties of Religious Experience"-- How William James failed to connect the dots DWP (up)
6: How Harvard University Censored the Biography of William James DWP (up)
7: Stanford University rewrites the life of William James to conform with America's drug biases DWP (up)
8: Howard Zinn. Collins, Harper. 2015. “A People’s History of the United States: 1492 – Present.” HowardZinn.org. 2015. https://www.howardzinn.org/collection/peoples-history/. (up)
9: Johnson, Paul. 1999. “A History of the American People.” Barnes & Noble. February 17, 1999. https://www.barnesandnoble.com/w/a-history-of-the-american-people-paul-johnson/1116615516. (up)




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Who would have thought back in 1776 that Americans would eventually have to petition their government for the right to even possess a damn mushroom. The Drug War has destroyed America.

There is more hope in dope than there is in the psychiatric pill mill.

Getting off some drugs could actually be fun and instructive, by using a variety of other drugs to keep one's mind off the withdrawal process. But America believes that getting off a drug should be a big moral battle.

Drugs that sharpen the mind should be thoroughly investigated for their potential to help dementia victims. Instead, we prefer to demonize these drugs as useless. That's anti-scientific and anti-patient.

This is why it's wrong to dismiss drugs as "good" or "bad." There are endless potential positive uses to psychoactive drugs. That's all that we should ask of them.

Philip Jenkins reports that Rophynol had positive uses for treating mental disorders until the media called it the "date rape drug." We thus punished those who were benefitting from the drug, tho' the biggest drug culprit in date rape is alcohol. Oprah spread the fear virally.

When folks banned opium, they did not just ban a drug: they banned the philosophical and artistic insights that the drug has been known to inspire in writers like Poe, Lovecraft and De Quincey.

Yeah. That's why it's so pretentious and presumptuous of People magazine to "fight for justice" on behalf of Matthew Perry, as if Perry would have wanted that.

Almost every article about suicide is shallow because it takes drug prohibition as a natural baseline, even though drug prohibition outlaws substances that could so clearly elevate mood.

It's almost impossible not to have a problem with drugs in a world in which the government is spending over $50 billion a year to render drug use problematic.


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