Homepage of the Drug War Philosopher, Brian Quass
blog icon orange rss icon with stylized radio waves bird icon for twitter bird icon for twitter substack icon


back navigation arrow forward navigation arrow


Screw You, Francis Burton Harrison

by Brian Ballard Quass, the Drug War Philosopher

January 13, 2019



Before the Harrison Narcotics Act of 1914, American citizens could manage their own pain. They could make life livable with the occasional use of opium during their "down time." (Imagine that: no geriatric wards need be full of moaning seniors!) This allowed the user to make their peace with life by occasionally seeing past their own limiting mental constructs (what we today call the "default mode network") and then come back to "life" mentally refreshed and with the will and perspective to carry on. Nor did opium require increased doses over time to maintain this invigorating effect, nor were there negative physiological effects associated with the daily use of these drugs. At worst, the drug created habituation in daily users (what we now moralistically call "addiction"), but even this addiction could be conquered in one agonizing week -- one week -- whereas it is almost impossible to withdraw from many popular SSRIs (as can be clearly seen by reading addict testimony after searching the words "withdrawal" and Effexor 1 " on Google).

After the Harrison Narcotics Act of 1914, American citizens could no longer manage their own pain. Instead, they had to make regular expensive pilgrimages to the doctors, where they were prescribed far more dangerous drugs than opium , drugs that were more addictive and brought no pleasant dreams by way of compensation, but rather worked to essentially tranquilize the patient into blandly accepting the status quo. Typically these drugs had to be increased over time to maintain efficacy. Nor have they ever been studied for long-term negative effects, meaning today's patients are essentially guinea pigs: guinea pigs in a test trial that is failing, given the fact that many veteran users of these "silver bullets" are reporting increased depression over time as well as an increasing unhappiness with the emotional flat-lining that is associated with daily use of SSRIs.

PICTURE0017

There is ample evidence that the Harrison Narcotics Act was a racist political stratagem directed at Asians. But even if we assume that the act was a high-minded attempt to fight addiction, consider the actual outcome:

There are more addicts in America than ever after 1914: it's just that now the addiction is being managed by the American Psychiatric Association and the pharmaceutical industry.

Patients are now worse off than ever -- not only have we deprived them of blissful occasional relief from their pain and sorrows, but we have made them wards of the state, forcing them to visit health-care clinics for a lifetime to ask permission for the relief that was theirs by right just over a hundred years ago -- to pay through the nose for medications that are less effective and far more addictive than opium 2 ever was.

Speaking of which, if anyone manages to conjure Francis Burton Harrison via Ouija board, give him a message for me, would you? Tell him I said, "Thanks for nothing!!!"

PS But even these powerful arguments are beside the point. The fact is that the 1914 Harrison Narcotics Act was a violation of natural law because it deprived Americans of their birth right as mere human beings, namely their free access to the plants and medicines that grow at their very feet. It was a power grab by government and the therapeutic industry, both of which would hitherto decide, from their lofty and well-remunerated bureaucratic thrones, of which plants and fungi the will deign to let us partake and precisely at what exorbitant price and in precisely what strictly limited amount. The Drug War is thus anti-American in the extreme, as it elevates common law over natural law. Little wonder then that the architect of American independence should himself become a posthumous victim of the Drug War several decades ago when the jackbooted DEA trespassed on Monticello to confiscate their benefactor's poppy plants.

Rather than being appalled, Americans aid and abet the outrage to this very day by cheering on the DEA in those Drug War movies 3 4 5 6 in which that cowardly agency, runs roughshod over rights that were taken for granted, not only in Jefferson's times but a mere 100 years ago.

{^Jefferson was rolling over in his grave in the 1980s when the DEA stomped onto Monticello to steal the founding father's poppy plants. It's a wonder they didn't seize Monticello 7 itself under the legal fiction that it was a public nuisance. Lord knows police departments have earned millions by such ploys in the past. Big Liquor must be thrilled at this war on the poppy, especially when America goes overseas and burns the plants in countries where it has been used responsibly for millennia.}{










Notes for essay entitled Screw You, Francis Burton Harrison:

1: How Drug Prohibition makes it impossible to get off of Effexor and other Big Pharma drugs DWP (up)
2: The Truth About Opium by William H. Brereton DWP (up)
3: Glenn Close but no cigar DWP (up)
4: Running with the torture loving DEA DWP (up)
5: Blast-off for Planet Hypocrisy! DWP (up)
6: Drug War Quotes in TV and Movies DWP (up)
7: The Dark Side of the Monticello Foundation DWP (up)




read more essays here





Ten Tweets

against the hateful war on US




Did the Vedic People have a substance disorder because they wanted to drink enough soma to see religious realities?

Drug prohibition is a crime against humanity. It is the outlawing of our right to take care of our own health.

Brits have a right to die, but they do not have the right to use drugs that might make them want to live. Bad policy is indicated by absurd outcomes, and this is but one of the many absurd outcomes that the policy of prohibition foists upon the world.

To oppose the Drug War philosophically, one has to highlight its connections to both materialism and the psychiatric pill mill. And that's a problem, because almost everyone is either a Drug Warrior or a materialist these days and has a vested interest in the continuation of the psychiatric pill mill.

The book "Plants of the Gods" is full of plants and fungi that could help addicts and alcoholics, sometimes in the plant's existing form, sometimes in combinations, sometimes via extracting alkaloids, etc. But drug warriors need addiction to sell their prohibition ideology.

In a free future, newspapers will have philosophers on their staffs to ensure that said papers are not inciting consequence-riddled hysteria through a biased coverage of drug-related mishaps.

The outlawing of opium eventually resulted in an "opioid crisis"? The message is clear: people want self-transcendence. If we don't let them find it safely, they will find it dangerously.

MDMA legalization has suffered a setback by the FDA. These are the people who think Electro Shock Therapy is not used often enough! What sick priorities.

Until prohibition ends, rehab is all about enforcing a Christian Science attitude toward psychoactive medicines (with the occasional hypocritical exception of Big Pharma meds).

What prohibitionists forget is that every popular but dangerous activity, from horseback riding to drug use, will have its victims. You cannot save everybody, and when you try to do so by law, you kill far more than you save, meanwhile destroying democracy in the process.


Click here to see All Tweets against the hateful War on Us






back navigation arrow forward navigation arrow
Book Cover

Break the ice with a sledgehammer: place this book on your coffee table.

This book features 150 annotated images, designed to force brainwashed Americans to confront the fact that drug prohibition is wrong. Here is what author Richard Parrish II says of the book's compiler: "The drug prohibition philosopher provides first-hand, principled, persuasive, and insightful arguments against the current drug prohibition regime..."

Purchase Your Copy
Book Cover

Diary of a Drug Fiend

This is the only full-cast recording of Aleister Crowley's 1922 classic paeon to common sense. It is the first book -- and so far almost the only book -- to stake out a philosophy of drug use that is compatible with human freedom, one in which we learn to use drugs as wisely as possible for the benefit of humanity. This recording was produced by the Drug War Philosopher and your purchases help support his effort to push back against the tragically counterproductive policy of drug prohibition, in the name of human freedom and of humanity's right to heal.

Purchase Your Copy



No cookies, no ads paid for by amoral and immoral billionaires (or trillionaires).


Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

The Partnership for a Death Free America is a proud sponsor of The Drug War Philosopher website @ abolishthedea.com.


Copyright 2026, Brian Ballard Quass Contact: quass@quass.com

tombstone for American Democracy, 1776-2024, RIP (up)