merica (and hence the world) will never understand substance use until it grasps the following so-far unacknowledged truths:
Besides being used in order to secure what the puritan drug warrior would call "a cheap high," many of the substances that we love to hate can be (have been and will be) used for:
experiencing religious transcendence
gaining creative inspiration
gaining motivation
This is all common sense that not only the drug warrior but modern psychology largely ignore, preferring instead to classify illegal drug use as drug abuse and therefore conveniently ascribing it to disease in the DSM manual and so not having to deal with the philosophical motivations of such use. In fact, according to popular wisdom, a personality becomes pathologically addictive precisely to the extent that they manifest a desire for the above outcomes through their substance use.
This is all drug war folly however that does not stand up to the least bit of philosophical scrutiny. Early Vedic religion was founded to celebrate the religious transcendence afforded by a psychoactive plant or fungi. Meanwhile forbidden psychoactive plants have fostered creative visions that led to the discovery of DNA and the authorship of classic literature. As for motivation, Freud was what today's puritan drug warrior would have called a "drug fiend," but it is mere Christian Science faith to suppose that his enormous vocational output would have been passed down to posterity without his frequent use of cocaine.
Psychiatry is doubly hypocritical in ignoring the philosophical ramifications of this latter case, since it begs the question: If Freud successfully combated his own self-limiting demons using the real politik of cocaine, why should his patients be forced to rely on theoretical cures and the starkly limited pharmacopeia of the drug war?*
Why is it crucial that America recognize the above-noted reasons for so-called "drug use"? Because only then will it be clear that the vicious DEA crackdown on mere possession of substances is far more than a crackdown on juvenile delinquents and other "undesirables": it is a crackdown on consciousness, transcendence, artistic possibility, and spirituality in the deepest sense of those words. It is a limitation not simply on thought, but on the very way that we are allowed to think. It is the Christian Science celebration of "sobriety" as the ultimate good, a religious stance which, like any religious stance, should be tolerated in a free country but never, as in drug warrior America, made the law of the land.
"Sobriety" itself is a philosophically fraught word, of course: we are all influenced by chemicals -- the sober individual is simply he or she who has the default chemicals in their system, including in America's case plenty of caffeine, both in coffee and in the rabidly marketed pep pills of 21st century America. So even our use of the word "sobriety" is hypocritical, for it shelters the drugs of caffeine, tobacco, alcohol (and indeed Big Pharma anti-depressants) under its linguistic wing thus shielding their use from the otherwise meticulous moral scrutiny of the hypocritical drug warrior.
By ignoring the above truths, we allow for a world full of unnecessary suffering: the depressed senior citizen moaning to themselves in homes for the elderly, the suicide who died for want of the motivation that a mere plant could have afforded but which we denied him in our self-righteous Christian Science callousness, the would-be artist whom we have shackled in their own emotional self-doubt by superstitiously denying them the motivating plant-medicine that, until 1914, had been that individual's birth right under natural law merely for having been born on planet earth.
*Note that my goal here is not to trash Freudianism, insofar as it posits subconscious motivations for seemingly inexplicable human behavior. To the contrary, Stanislav Grof has produced tantalizing evidence that psychedelic therapy can bring back otherwise inaccessible memories from birth, that can then be processed therapeutically with an empathic counselor. With this in mind, we can say that classic "talk" psychotherapy is not necessarily a bad approach: rather it is one that, in the absence of such psycho-pharmaceutical adjuncts, has proven itself to be hugely expensive, glacially slow in terms of progress, and, at best, marginally successful in helping a patient cope, let alone thrive. Once we remove political prohibitions from medicine and actually treat patients with substances that work, psychotherapy may finally come into its own, as the psychic amnesiac is powerfully reminded of emotions that have been so long repressed.
I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.
But that's the whole problem with Robert Whitaker's otherwise wonderful critique of Big Pharma. Like almost all non-fiction authors today, he reckons without the drug war, which gave Big Pharma a monopoly in the first place.
It's already risky to engage in free and honest speech about drugs online: Colorado politicians tried to make it absolutely illegal in February 2024. The DRUG WAR IS ALL ABOUT DESTROYING DEMOCRACY THRU IGNORANT AND INTOLERANT FEARMONGERING.
The Shipiba have learned to heal human beings physically, psychologically and spiritually with what they call "onanyati," plant allies and guides, such as Bobinsana, which "envelops seekers in a cocoon of love." You know: what the DEA would call "junk."
Drug warriors have harnessed the perfect storm. Prohibition caters to the interests of law enforcement, psychotherapy, Big Pharma, demagogues, puritans, and materialist scientists, who believe that consciousness is no big "whoop" and that spiritual states are just flukes.
Jim Hogshire described sleep cures that make physical withdrawal from opium close to pain-free. As for "psychological addiction," there are hundreds of elating drugs that could be used to keep the ex-user's mind from morbidly focusing on a drug whose use has become problematic for them.
Most prohibitionists think that they merely have to use the word "drugs" to win an argument. Like: "Oh, so you're in favor of DRUGS then, are you?" You can just see them sneering as they type. That's because the word "drugs" is like the word "scab": it's a loaded political term.
Many articles in science mags need this disclaimer: "Author has declined to consider the insights gained from drug-induced states on this topic out of fealty to Christian Science orthodoxy." They don't do this because they know readers already assume that drugs will be ignored.
My depression would disappear overnight if religiously intolerant America would just allow me to live as free as Benjamin Franklin.
Like when Laura Sanders tells us in Science News that depression is an intractable problem, she should rather tell us: "Depression is an intractable problem... that is, in a world wherein we refuse to consider the benefits of 'drugs,' let alone to fight for their beneficial use."
Listen to the Drug War Philosopher as he tells you how you can support his work to end the hateful drug war -- and, ideally, put the DEA on trial for willfully lying about godsend medicines! (How? By advertising on this page right c'here!)
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, The Totally Unspoken Truth About Drugs published on March 19, 2020 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)