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The immorality of assisted suicide in the age of drug prohibition
The immorality of assisted suicide in the age of drug prohibition
by Ballard Quass, the Drug War Philosopher
February 24, 2026
When I first learned that North Americans like Claire Brosseau were demanding the right to assisted suicide on account of their depression, I was stunned. I simply could not understand how such westerners could "make that call" without realizing the obvious: namely, that it is drug prohibition which is keeping them from using drugs that could make them want to live! I could not understand how activists like Claire were not calling for an end to drug prohibition rather than demanding their right to die with the help of the state: the same state that was refusing to let them heal! Now that I am coming to my senses after that blow, like a boxer shaking off the effects of a left hook, I realize that assisted suicide for any reason is morally reprehensible insofar as the option is chosen in willful ignorance of the option-limiting policy of drug prohibition.
How can we decide on a person's quality of life without taking their mental state into account? And if drug prohibition prevents us from improving that mental state, how can we make a fair decision about "allowing" that patient to die?
Westerners believe they can pass judgment on the value of a paralyzed life by considering only the physical elements of that existence. They pay short shrift to the ability of the human mind to rise above challenges -- so much so that they outlaw all the drugs that could help a disabled person leverage that mental power to new heights of ecstasy and insight.
This mental power arises naturally in some. After having been paralyzed by a stroke, French journalist Jean-Dominique Bauby dictated an entire book about his life through the strategic blinking of his left eye. (Had his left eye itself been inoperative, Bauby might well have been considered to be braindead.) We have a moral duty to use any and all drugs necessary to prompt the many less naturally motivated patients to rise above their paralyzed condition as well, not so that they too can write their memoirs, but so that they too can rise above their condition and gain a sort of philosophical perspective on their troubles with the help of the attitude improvement vouchsafed by the strategic use of a wide variety of motivating drugs.
Make no mistake, I occupy the high ground in this argument. I am merely making the common-sense claim that we should use all available medicines to help the paralyzed patient -- whereas the prohibitionists believe that we should use only those drugs of which politicians approve, and to hell with the mental state of the depressed paralytic -- even though the mental state of the patient is ultimately all that really matters for them in life.
As an Elizabethan poet once wrote:
My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.
We are morally guilty of torturing patients when we knowingly deprive them of drugs that could improve their mental states and so improve their ability to tolerate their pathologies, whether we consider those pathologies to be physical or psychological.
Had the DEA been active in the Punjab and 1500 BCE, there would be no Hindu religion today.
A lot of drug use represents an understandable attempt to fend off performance anxiety. Performers can lose their livelihood if they become too self-conscious. We only call such use "recreational" because we are oblivious to the common-sense psychology.
This is the problem with trusting science to tell us about drugs. Science means reductive materialism, whereas psychoactive drug use is all about mind and the human being as a whole. We need pharmacologically savvy shaman to guide us, not scientists.
"There has been so much delirious nonsense written about drugs that sane men may well despair of seeing the light." -- Aleister Crowley, from "Essays on Intoxication"
After over a hundred years of prohibition, America has developed a kind of faux science in which despised substances are completely ignored. This is why Sci Am is making a new argument for shock therapy in 2023, because they ignore all the stuff that OBVIOUSLY cheers one up.
America takes away the citizen's right to manage their own depression by making opium and cocaine illegal. Then psychiatrists treat the resulting epidemic of depression and anxiety by damaging the patient's brain with shock therapy.
"My faith votes and strives to outlaw religions that use substances of which politicians disapprove."
Some outlawed drugs grow new neurons in the brain. To refuse to use them makes us complicit in the dementia of our loved ones!
In his treatise on laws, Cicero reported that the psychedelic-fueled Eleusinian Mysteries gave the participants "not only the art of living agreeably, but of dying with a better hope."
Opium is a godsend, as folks like Galen, Avicenna and Paracelsus knew. The drug war has facilitated a nightmare by outlawing peaceable use at home and making safe use almost impossible.
Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.
When I first learned that North Americans like Claire Brosseau were demanding the right to assisted suicide on account of their depression, I was stunned. I simply could not understand how such westerners could "make that call" without realizing the obvious: namely, that it is drug prohibition which is keeping them from using drugs that could make them want to live! I could not understand how activists like Claire were not calling for an end to drug prohibition rather than demanding their right to die with the help of the state: the same state that was refusing to let them heal! Now that I am coming to my senses after that blow, like a boxer shaking off the effects of a left hook, I realize that assisted suicide for any reason is morally reprehensible insofar as the option is chosen in willful ignorance of the option-limiting policy of drug prohibition. 
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