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The immorality of assisted suicide in the age of drug prohibition

by Brian Ballard Quass, the Drug War Philosopher

February 24, 2026



When I first learned that North Americans like Claire Brosseau were demanding the right to assisted suicide on account of their depression, I was stunned. I simply could not understand how such westerners could "make that call" without realizing the obvious: namely, that it is drug prohibition which is keeping them from using drugs that could make them want to live! I could not understand how activists like Claire were not calling for an end to drug prohibition rather than demanding their right to die with the help of the state: the same state that was refusing to let them heal! Now that I am coming to my senses after that blow, like a boxer shaking off the effects of a left hook, I realize that assisted suicide for any reason is morally reprehensible insofar as the option is chosen in willful ignorance of the option-limiting policy of drug prohibition.

How can we decide on a person's quality of life without taking their mental state into account? And if drug prohibition prevents us from improving that mental state, how can we make a fair decision about "allowing" that patient to die?

Westerners believe they can pass judgment on the value of a paralyzed life by considering only the physical elements of that existence. They pay short shrift to the ability of the human mind to rise above challenges -- so much so that they outlaw all the drugs that could help a disabled person leverage that mental power to new heights of ecstasy and insight.

This mental power arises naturally in some. After having been paralyzed by a stroke, French journalist Jean-Dominique Bauby dictated an entire book about his life through the strategic blinking of his left eye. (Had his left eye itself been inoperative, Bauby might well have been considered to be braindead.) We have a moral duty to use any and all drugs necessary to prompt the many less naturally motivated patients to rise above their paralyzed condition as well, not so that they too can write their memoirs, but so that they too can rise above their condition and gain a sort of philosophical perspective on their troubles with the help of the attitude improvement vouchsafed by the strategic use of a wide variety of motivating drugs.

Make no mistake, I occupy the high ground in this argument. I am merely making the common-sense claim that we should use all available medicines to help the paralyzed patient -- whereas the prohibitionists believe that we should use only those drugs of which politicians approve, and to hell with the mental state of the depressed paralytic -- even though the mental state of the patient is ultimately all that really matters for them in life.


As an Elizabethan poet once wrote:

My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.


We are morally guilty of torturing patients when we knowingly deprive them of drugs that could improve their mental states and so improve their ability to tolerate their pathologies, whether we consider those pathologies to be physical or psychological.










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Had the FDA been around in the Indus Valley 3,500 years ago, there would be no Hindu religion today, because they would have found some potential problem with the use of soma.

Attempts to improve one's mind and mood are not crimes. The attempt to stop people from doing so is the crime.

We would never have even heard of Freud except for cocaine. How many geniuses is America stifling even as we speak thanks to the war on mind improving medicines?

And we should not insist it's a problem if someone decides to use opium, for instance, daily. We certainly don't blame "patients" for using antidepressants daily. And getting off opium is easier than getting off many antidepressants -- see Julia Holland.

Scientists are so used to ignoring "drugs" that they don't even realize they're doing it. Yet almost all books about consciousness and depression (etc.) are nonsense these days because they ignore what drugs could tell us about those topics.

The DEA should be tried for crimes against humanity. They have been lying about drugs for 50 years and running interference between human beings and Mother Nature in violation of natural law, depriving us of countless potential and known godsends in order to create more DEA jobs.

I'm grateful to the folks who are coming out of the woodwork at the last minute to deface their own properties with "Trump 2024" signs. Now I'll know who to thank should Trump get elected and sell us out to Putin.

John Halpern wrote a book about opium, subtitled "the ancient flower that poisoned our world." What nonsense! Bad laws and ignorance poison our world, NOT FLOWERS!

The FDA uses reductive materialism to justify and normalize the views of Cortes and Pizarro with respect to entheogenic medicine.

When is the Holocaust Museum going to recognize that the Drug War has Nazified American life? Probably, on the same day that the Jefferson Foundation finally admits to having sold out Jefferson by inviting the DEA onto his estate in 1987 to confiscate his poppy plants.


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Diary of a Drug Fiend

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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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