How Drug Warriors Deny Me the Pursuit of Happiness

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How Drug Warriors Deny Me the Pursuit of Happiness

an open letter to trolls and materialists

by Brian Ballard Quass, the Drug War Philosopher

April 22, 2025

In 1987, the Reagan DEA stomped onto the estate of Monticello and confiscated Thomas Jefferson's poppy plants in violation of everything that he stood for, politically speaking ¹. When I complained about this outrage in the comments section of a YouTube video about Jefferson, I received a reply scornfully stating that our revolutionary ancestors did not fight about their right to "drugs," thank me very much, the implication being that my concerns were of a trivial and whining nature. It is hard to imagine a more misguided comeback in the history of the YouTube comment section. The idiocy of this reply should be apparent to all. The troll might just as well have said, "Our forefathers were not fighting about stamps or about tea..." to which the response would be: "No, not exactly, but they were certainly fighting about issues related thereto. "

"The right to chew or smoke a plant that grows wild in nature, such as hemp (marijuana), is anterior to and more basic than the right to vote." --Thomas Szasz, from Our Right to Drugs, p xvi ²

Our forefathers were presumably fighting about personal liberty, and there is no greater suppression of personal liberty than to control how much one is allowed to think and feel in life - and if that feat is accomplished by outlawing the kinds of medicines that have inspired entire religions, then the abolition of such prohibitions is the most important political cause of all time. The hater attempts to disguise this fact by dismissing psychoactive plant medicines as mere "drugs,³" the politically created epithet designed by racist tyrants for this very purpose: to belittle the substances that those politicians planned to outlaw for the purposes of disempowering their opposition: especially, liberals and minorities. If our patriot ancestors did not specifically tell us that they were fighting in the name of keeping Mother Nature legal, it was only because they never imagined in a million years that any government would have the hubris and the tyrannous overreach to claim to outlaw Mother Nature in the first place. King George III may have been mad, but even his harshest critics never imagined him to be that mad.

And yet this incomprehensible and blockheaded scorn for the most important freedom of all - the freedom to control one's own mind and mood - is not just to be found in conservative Internet trolls, it is the party line of the liberal mainstream. This is why organizations like Mad in America ⁴ and Surviving Antidepressants ⁵ make so little progress in combatting the psychiatric pill mill ⁶ - because they deliberately censor free speech about the psychologically obvious benefits of outlawed medicines ⁷ ⁸, the drugs whose outlawing allowed Big Pharma to render 1 in 4 American women chemically dependent in the first place ⁹. They believe that merely to mention such substances constitutes advocacy of their use by specific people in specific situations.

And why would such alleged advocacy be wrong, assuming it truly existed? Apparently, because we are supposed to listen to materialist doctors when it comes to treating what ails us, psychologically speaking. And who are these materialist doctors? They are the same people who turned us into lifelong patients in the first place ¹⁰! They are the same people who, in fealty to Drug War ideology, pretend to see no benefits whatsoever in the endless list of psychoactive medicines whose use America has unscientifically outlawed a priori, in advance of all study and research. Meanwhile, the apparently gullible readers that these sites are "protecting" from free speech are subject to TV ads for Jim Beam bourbon targeted specifically at young people - and to ads for Big Pharma ¹¹ ¹² drugs whose officially recognized side effects include death itself ¹³ ¹⁴.

How do we account for these two attitudes, both of which see no far-ranging problem with the outlawing of a vast pharmacopoeia of psychoactive substances?

The YouTube critic is merely a hater whose ignorance has been leveraged for political purposes by racist politicians, through a combination of censorship (of all positive drug uses) and the kind of newspeak that has transformed the original neutral term of "drug" into the moralistic putdown par excellence ¹⁵. The latter organizations, however, have been hoodwinked by another means: namely, their acceptance of the ruinous assumption that materialist scientists are the experts when it comes to matters of mind and mood medicine. The fact is that it has always been a category error to place materialists in charge of mind and mood. This is easily proven by the argumentum ad absurdum. We have merely to notice that the materialists that we have thus placed upon a pedestal are dogmatically blind to all the glaringly obvious benefits of so-called "drugs" thanks to their reductionist and behaviorist focus. This is clear when materialists like Dr. Robert Glatter tell us that they are unsure whether even laughing gas ¹⁶ can help the depressed ¹⁷. Laughing gas: a substance whose use transports users to a kind of heaven, according to accounts published in "The Varieties of Religious Experience" and "The Will to Believe" by William James ¹⁸.

The materialists are clearly gaslighting ¹⁹ us ²⁰ by channeling Dr. Spock from Star Trek when they tell us that drugs that inspire heavenly experiences have no therapeutic value whatsoever. Au contraire, they tell us: such substances must be subjected to endless expensive studies under a microscope, to find out if they "really" work, and then in connection with only one specific pathology at a time as specified in the disease-mongering DSM. (Cui bono in that case? Answer: the materialists, of course.) And what about the desire to use psychoactive drugs in the absence of pathology? Ironically, that desire itself is treated as a pathology in the DSM. As a young person, I was threatened with being pathologized as an addictive personality ²¹ merely because I protested the niggardly nature of the starkly limited pharmacopoeia of psychiatry. If you want your world view to succeed, just pathologize the heretics.

This is not science, it is rather the privileging of an anti-indigenous world view, one which cynically ignores all obvious emotions. This is, in fact, what I call pharmacological colonialism: the attempt to judge holistic medicine through the purblind lens of a materialist microscope. This is the approach that the Drug Warriors like, of course, because it makes drug approval a very fraught and time-consuming business - whereas, absent the materialist outlook, it would be glaringly obvious that any drug that inspired and elated had potential positive uses - when used at some doses, for some reasons, in some circumstances, etc. (in other words, when one considers the endless contextual factors that Drug Warriors refuse to even discuss in their one-size-fits-all diatribes against "drugs" in general). This is especially clear from the fact that the Hindu religion owes its very existence to the use of a drug that inspired and elated - from which it follows that the suppression of such drugs constitutes the suppression of the religious impulse itself ²² ²³. So the problem is not merely that this category error has had the effect of withholding godsend medicine from those with pathologies that have been reified for the sake of materialists by the DSM. It is worse than that. The problem is that the category error has outlawed our most fundamental right to experience the divine as we understand that term ²⁴.

This is why I say that the Drug War is not just an injustice, it is a meta-injustice. It affects how and how much you are allowed to think and feel about your world. It does this not just by denying you the vast psychoactive pharmacopoeia that we know today, but also the many drugs that have yet to be discovered, either in nature or in the lab, substances that can inspire and elate, especially when used in common sense protocols for that purpose. Materialists cannot even fathom the possibilities here, however, since they view human beings as interchangeable widgets amenable to one-size-fits-all pills for human problems ²⁵ - whereas in a free world, we would embrace the stereotypically indigenous mindset which seeks to use any and all substances for positive purposes in highly individualized but psychologically obvious protocols - obvious to anyone who has not been blinded to common sense by the inhumane behaviorism of JB Watson ²⁶ ²⁷.

But the potential benefits of drugs are obvious to anyone who has read the substance user reports from "Pihkal ²⁸" or "The Varieties of Religious Experience ²⁹" - or who merely reflects on the fact that the Hindu religion owes its existence to the use of a drug that inspires and elates. Only purblind materialists could ignore all this information and so make the mad claim that they alone are able to tell us what "really" works for us in this life, both psychologically and metaphysically speaking.

It is to protest such enormous presumption that I write this essay. Both the troll and the materialist ignore the most obvious and important thing in the world: the fact that how I feel about this life of mine colors everything that happens in that life - and determines the extent to which I can respond productively to those events. When your drug laws unconscionably deny me medicines that could focus my mind and make me want to thrive, it is tyranny, whether your motive in so doing is ignorance or a dogmatic belief in the passion-free tenets of behaviorism. Thomas Jefferson was certainly rolling in his grave when the DEA confiscated his poppy plants in violation of the Natural Law upon which he had founded America, a nation that championed the pursuit of happiness in its very Constitution ³⁰. But Drug Warriors and their many collaborators, witting and otherwise, want to have it both ways: they want to have Benjamin Franklin and Marcus Aurelius without opium , Sherlock Holmes and Robin Williams without cocaine ³¹ ³² , and the Hindu religion without Soma ³³ - and, of course, Thomas Jefferson without poppy plants.

I neither seek nor desire pity from readers, but I feel that I have to become slightly autobiographical at this point to drive my point home. For the fact is that I awoke in a somewhat depressed mood this morning and was thereby infuriated by drug prohibition. That may sound like a non-sequitur to some. But I hold that anyone whose performance in life is dampened by unproductive depression should be furious about the Drug War, which outlaws all drugs that can inspire and elate - in other words, the very kinds of drugs that not only beat depression, but which have inspired entire religions. It is one thing to feel down when one feels that there is no help for it. Then one can resign oneself stoically to the status quo and be silent. But when one reflects that the braindead and anti-scientific ideology of drug prohibition has barred one from using precisely the medicines that would help one based on simple common sense... then one is furious, and justly so.

Just imagine, experiencing disabling depression while yet realizing that America has outlawed the kinds of drugs that inspired the following user reports in "Pihkal" by chemist Alexander Shulgin ³⁴:

"I experienced the desire to laugh hysterically at what I could only describe as the completely ridiculous state of the entire world."

"An energetic feeling began to take over me. It continued to grow. The feeling was one of great camaraderie, and it was very easy to talk to people."

"I acknowledged a rapture in the very act of breathing."

Seen in this light, drug prohibition is nothing less than a crime against humanity ³⁵. It is not just that I myself have to go without such meds, either, but folks who walk up to emergency rooms declaring themselves to be desperately depressed are denied such substances as well. America would literally prefer that such people commit suicide than for them to use something that might really work ³⁶. That is just the sorry pass to which we have been brought as a nation by the superstitious ideology of substance demonization.

And how does the DEA raid on Monticello ³⁷ appear in light of the above quotations?
Answer: as a symbolic coup against personal empowerment and the right to control one's own thoughts and thought processes. The coup had its origins in the previous outlawing of opium ³⁸ , of course, the panacea par excellence, in 1914 with the Harrison Narcotics Act, but the DEA raid of 1987 gave the government a chance to show that it meant business when it came to running interference between human beings and Mother Nature -- in defiance both of common sense, simple humanity and natural law.

American legislation is thus denying me the power of self-improvement, and this in a country that promised me the right to pursue happiness. And why are they denying me sovereignty over my mood and mental state, than which no sovereignty is more basic or important? Based on what world view?

Answer: they have embraced the anti-scientific idea that drugs are bad per se and can be demonized wholesale, without regard for circumstances. In other words, the American Drug Warrior is merely grunting the words "Drugs bad" in the same way that our paleolithic forebears had grunted the words "Fire bad," and for the same reason: to declare in the face of common sense that a godsend substance must be banned if it can be risky in the hands of the uninformed. According to this superstitious mindset, a drug that can be misused even in theory by white young people at one dose for one reason in one circumstance must not be used by anybody at any dose for any reason in any circumstance.

It is impossible to think of a dictum more likely to bring about unnecessary suffering - not just for Americans but for people worldwide - for those who suffer in silence behind closed doors so that American young people can be safe with respect to the drugs about which we refuse to teach them. This superstitious "drugs bad" mindset has inspired a prohibition that kills thousands every year in inner cities, it has destroyed the rule of law in Latin America, and it has now even ended democracy in America, after having first thrown millions of minorities in jail for that very purpose.

AFTERWORD

The amazing thing is, even drug-friendly authors like Carl Hart ³⁹ and Alexander Shulgin ⁴⁰ are blinded to the obvious by materialist triumphalism. They claim that those ecstatic drug user reports noted above tell us nothing about ways to treat depression - as if we depressed folks are from another planet and do not respond to the same psychological incentives as "normal" human beings. This is yet another outrage, to realize that even the friends of drug re-legalization ⁴¹ are going to lecture you to "keep taking your meds" rather than to use godsend drugs in psychologically obvious ways, as if we were actual adults rather than materialistic widgets that respond autonomically and predictably to one-size-fits-all nostrums.

There is nothing more clear to me in my life than that I could benefit immensely from drugs which would give me inspiring breaks from introspective sobriety, especially the variety of phenethylamines synthesized by chemist Alexander Shulgin, which can inspire music appreciation and deepen one's love for nature, not to mention for one's fellow human being. I take it as a kind of insult when materialists imply that such effects would not help me. They apparently believe that I would have found no benefits from using Soma, ⁴² either, the drug whose use inspired the Hindu religion. They either think of the depressed as showroom dummies or else as interchangeable widgets amenable to one-size-fits-all interventions of materialist science - which is a self-interested opinion, to put it mildly. This is yet another proof that it is a category error to put materialists in charge of mind and mood medicine: the fact that they can see none of the glaringly obvious benefits for the depressed in using drugs that inspire and elate and seek rather to tranquilize us and render us drug-dependent instead with philosophically problematic biochemical interventions.

Thanks but no thanks, Carl and Alex. I would rather be "cured" of my depression unscientifically by using the kind of godsend medicines that have inspired entire religions.

Notes for essay entitled How Drug Warriors Deny Me the Pursuit of Happiness: an open letter to trolls and materialists:

1: How the DEA Scrubbed Thomas Jefferson's Monticello Poppy Garden from Public Memory alternet.org, 2010 (up)
2: Szasz, Thomas. 1992. Our Right to Drugs. Praeger. (up)
3: There are no such things as drugs DWP (up)
4: “Mad in America - Science, Psychiatry and Social Justice.” 2016. Mad in America. October 2, 2016. https://www.madinamerica.com/. (up)
5: Surviving the Surviving Antidepressants website DWP (up)
6: Antidepressants and the War on Drugs DWP (up)
7: Mad at Mad in America DWP (up)
8: Speak now or forever hold your peace about drug prohibition DWP (up)
9: Richard Louis Miller. 2017. Psychedelic Medicine : The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca. Rochester, Vermont: Park Street Press. (up)
10: Why the FDA is not qualified to judge psychoactive medicine DWP (up)
11: Seife, Charles. 2012. “Is Drug Research Trustworthy?” Scientific American 307 (6): 56–63. https://doi.org/10.1038/scientificamerican1212-56. (up)
12: LaMattina, John. n.d. “Why Is Biopharma Paying 75% of the FDA’s Drug Division Budget?” Forbes. https://www.forbes.com/sites/johnlamattina/2022/09/22/why-is-biopharma-paying-75-of-the-fdas-drug-division-budget/. (up)
13: RINVOQ RX List (up)
14: Jim Beam and Drugs DWP (up)
15: There are no such things as 'killer drugs' DWP (up)
16: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
17: Glatter, Robert. 2021. “Can Laughing Gas (Nitrous Oxide) Help People with Treatment-Resistant Depression?” Forbes, June 9, 2021. https://www.forbes.com/sites/robertglatter/2021/06/09/can-laughing-gas-nitrous-oxide-help-people-with-treatmentresistant-depre (up)
18: James, William. 2016. The Varieties of Religious Experience. Goodreads. https://www.goodreads.com/book/show/28820.The_Varieties_of_Religious_Experience. (up)
19: The Semmelweis Effect in the War on Drugs DWP (up)
20: How psychologists gaslight us about beneficial drug use DWP (up)
21: Four reasons why Addiction is a political term DWP (up)
22: History of Hinduism: Prevedic and Vedic Age Marbaniang, Domenic, 2018 (up)
23: Complete Rig Veda in English (Sakala Shakha). n.d. Internet Archive. https://archive.org/details/rigvedacomplete. (up)
24: Freedom of Religion and the War on Drugs DWP (up)
25: Materialism and the Drug War Part II DWP (up)
26: JB Watson Britannica (up)
27: The purblind coldness of the Behaviorist doctrine is made clear in the following words of its founder, JB Watson, as quoted in the 2015 book "Paradox" by Margaret Cuonzo: "Concepts such as belief and desire are heritages of a timid savage past akin to concepts referring to magic." (Surely, Watson was proactively channeling Dr. Spock of the original Star Trek series.) (up)
28: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)
29: “The Varieties of Religious Experience : William James : Free Download, Borrow, and Streaming : Internet Archive.” 2021. Internet Archive. 2021. https://archive.org/details/the-varieties-of-religious-experience_202109. (up)
30: How the Jefferson Foundation Betrayed Thomas Jefferson DWP (up)
31: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
32: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)
33: Blue Tide: The Search for Soma: a philosophical review of the book by Mike Jay DWP (up)
34: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)
35: Drug Prohibition is a crime against humantiy DWP (up)
36: Why Americans Prefer Suicide to Drug Use DWP (up)
37: The Dark Side of the Monticello Foundation DWP (up)
38: The Truth About Opium by William H. Brereton DWP (up)
39: Drug Use for Grownups: Chasing Liberty in the Land of Fear Hart, Carl (up)
40: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)
41: “National Coalition for Drug Legalization.” n.d. National Coalition for Drug Legalization. https://www.nationalcoalitionfordruglegalization.org/. (up)
42: “Blue Tide - Mike Jay.” 2025. Mike Jay. May 18, 2025. https://mikejay.net/books/blue-tide/. (up)

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In 1886, coca enthusiast JJ Tschudi referred to prohibitionists as 'kickers.' He wrote: "If we were to listen to these kickers, most of us would die of hunger, for the reason that nearly everything we eat or drink has fallen under their ban."

Drug prohibition is the biggest tyranny imaginable. It is the government control of pain relief. It is government telling us how and how much we are allowed to think and feel in this life.

If drug warriors were serious about saving lives, they'd outlaw guns, cars, and all pleasure trips to Mars.

Peyote advocates should be drug legalization advocates. Otherwise, they're involved in special pleading which is bound to result in absurd laws, such as "Plant A can be used in a religion but not plant B," or "Person A can belong to such a religion but person B cannot."

Materialist puritans do not want to create any drug that elates. So they go on a fool's errand to find reductionist cures for "depression itself," as if the vast array of human sadness could (or should) be treated with a one-size-fits-all readjustment of brain chemicals.

Drug warriors are full of hate for "users." Many of them make it clear that they want users to die (like Gates and Bennett...). The drug war has weaponized inhumanity.

The Hindu religion was created thanks to the use of a drug that inspired and elated. It is therefore a crime against religious liberty to outlaw substances that inspire and elate.

This is why I call the drug war 'fanatical Christian Science.' People would rather have grandpa die than to let him use laughing gas or coca or opium or MDMA, etc. etc.

The drug war tells us that certain drugs have no potential uses and then turns that into a self-fulfilling prophecy by outlawing these drugs. This is insanely anti-scientific and anti-progress. We should never give up on looking for positive uses for ANY substance.

By reading "Drug Warriors and Their Prey," I begin to understand why I encounter a wall of silence when I write to authors and professors on the subject of "drugs." The mere fact that the drug war inspires such self-censorship should be grounds for its immediate termination.

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How Drug Warriors Deny Me the Pursuit of Happiness

an open letter to trolls and materialists

Ten Tweets

against the hateful war on US

Break the ice with a sledgehammer: place this book on your coffee table.

Diary of a Drug Fiend