and other psychoactive substances that drug warriors love to hate
by Ballard Quass, the Drug War Philosopher
June 18, 2022
he Drug War represents the preposterous unscientific notion that if a psychoactive substance can be misused by American young people (and what substance can't?), then it must not be used by anyone, anywhere, ever, for any reason whatsoever.
Do what?
Question: How did Americans ever convince the entire world to adopt this childish but fanatical Christian Science ideology toward amoral substances?
Answer: They did so by demonizing psychoactive medicine in every possible way (in movies, in television shows, in grade school DARE classes) and on the strength of the jaundiced mindset thus produced, they soon encouraged businesses to test American urine for traces of these politically despised substances to be henceforth derided as "drugs" (some of which had inspired entire religions in the past), with the goal of removing drug-war heretics from the American workforce. Mary Baker Eddy herself would be on cloud nine were she alive today, or at least on cloud 5, since she would no doubt be puzzled as to why Americans demonize mind drugs only, rather than eschewing drugs in general and so evincing ideological consistency in their otherwise religiously correct war on medicine.
Drug warriors generally justify their crackdown on heretics by saying: "If we can save one little Johnny Whitebread from dying of 'drugs,' the crackdown will have been worth it."
This attitude would only make sense (or at least be coherent) if substances really could be fairly classified as purely evil, without any potential positive uses whatsoever (as the DEA mendaciously maintains to this day), but that is just a Drug War superstition. Any substance can be used for good or ill. Any substance. Even Botulinum toxin, one of the deadliest neurotoxins on the planet, can work cosmetic and physiological wonders when used advisedly. Likewise, the supposedly evil drugs from which the Drug Warrior is forever rescuing Johnny Whitebread can be used for a wide range of amazing therapies. It's just that Drug Warriors have so successfully taught Americans to demonize psychoactive medicine, that almost no one in America (however otherwise enlightened) can even imagine such uses.
This blindness to godsend therapies is then exacerbated by the fact that the materialist medical mindset is never happy with drugs that simply make us, well, happy. The field of psychiatry has physics envy after all. They can only believe in drugs that work via some reductionist mechanism that can be clearly described and applied to human beings en masse. This is why Dr. Robert Glatter can write an article in Forbes magazine with the following laughable title: "Can Laughing Gas Help People with Treatment-resistant Depression"?
What? Only a materialist could ask such a question. Of course it would help. Common sense psychology tells us so. But materialists like Glatter are always blocking the depressed person's way to such godsend therapies. How? By pretending to doubt the glaringly obvious, namely, that N2O could help the depressed. Of course, what Glatter & Co really mean when they gainsay such a self-evident proposition is that they have yet to find a reductionist neurochemical proof of such therapeutic power, and so that means, from a materialist point of view, that N2O is not "really" helping the depressed - no matter how loudly the patient may laugh during therapy.
What such doctors should remember is that some of us depressed chappies are not materialists. We believe that it's more than enough that a substance like N2O merely works for us. We have no need or desire for it to REALLY work for us, in some way that would satisfy the reductionist onlooker. Indeed, the insistence on "real" reductionist cures for conditions like depression has sparked the greatest chemical dependency of all times, as 1 in 4 American women must take Big Pharma meds every day of their life thanks to the creation of SSRIs that purported to correct a chemical imbalance that they actually create. And so doctors, under the pay of Big Pharma, appear on Oprah Winfrey to remind Americans that they must "keep taking their meds." After all, the pills are made scientifically. They don't just crudely make you happy, like, say, N2O or opium. Anything can make you happy. These drugs REALLY make you happy because they are scientific, don't ya know? Or such was the original claim, although it's been 60 years since these "scientific" cures were first employed in psychiatry, and America is now the most depressed country on the planet - and the most chemically dependent to boot.
Once we remove the twin blinders of drug-hating Christian Science ideology and reductive materialism, the world is our oyster when it comes to mental therapies, not simply when it comes to treating the depressed but when it comes to pedagogy and teaching compassion, experientially, that is, not through mere words. Absent our superstitious aversion to psychoactive drugs, MDMA and psilocybin could be used therapeutically to help "haters" experience love, thereby preventing school shootings. Morphine could be used non-addictively to instil a deep appreciation of mother nature in the hitherto self-satisfied boor. Methamphetamine could be used non-addictively in group therapy in the open air, wherein emotional honesty and creativity could be therapeutically encouraged. The opium poppy could be used non-addictively to inspire creative dreams in struggling authors, followed in a week, perhaps, by a writing session in which said authors compose stories a la HG Wells with the mind-refreshing assistance of the coca plant.
These are just a few of the seemingly endless list of drug-fueled therapies that suggest themselves the moment that we stop demonizing drugs as somehow being bad in and of themselves, without regard for the circumstances of their use.
Of course, the effectiveness of these politically incorrect treatments would depend largely on the ability of the guide (whom I suppose to be a sort of "pharmacologically savvy empath") to establish an emotional and physical set and setting that conduces to the achievement of the therapeutic goals of the drug-aided activity in question. It must be remembered, also, that a significant part of the therapeutic value of such treatments would derive from the mood-elevating anticipation of the upcoming happiness that it engenders in the participant, although materialists generally pay short shrift to such intangible and, as it were, tangential benefits. Of course, it will be objected that we have no proof of the effectiveness of such treatment "modalities," but that's only because the Drug Warrior has done everything in their power to keep us from even IMAGINING such treatments, let alone implementing them.
Besides, we DO have proof of the evil that sober human beings can do to one another when they fail to transcend self (whether with the help of psychoactive medicine or not). Salvador Ramos was apparently sober as a judge when he gunned down 21 in Uvalde, Texas. Adam Lanza appears to have "just said no" in grade school like everybody else, and yet as an adult, he complacently mowed down 26 in Newtown, Massachusetts. Stephen Paddock could have passed a drug test with flying colors on the day when he killed 59 and injured over 500 in Las Vegas, Nevada, in 2017.
Surely after such outrages, we have prima facie evidence of the necessity to put all gloomy loners on a solid regime of compassion-enhancing drugs - to say nothing of politicians who have their all-too-human fingers on the nuclear trigger.
But again, the mere thought of such treatment is impossible in a world that has been raised on the Drug Warrior lie, namely, that psychoactive drugs can be bad in and of themselves, without respect for why, how or when they are used.
Related tweet: June 2, 2023
"Everything one does in life, even love, occurs in an express train racing toward death. To smoke opium is to get out of the train while it is still moving. It is to concern oneself with something other than life or death." -Jean Cocteau
Cocaine
Cocaine can be used wisely, believe it or not. Just ask Carl Hart. Or Graham Norton, the UK's quixotic answer to Johnny Carson. Just ask the Peruvian Indians, who have chewed the coca leaf for stamina and inspiration since Pre-Inca days. You have been taught to hate cocaine by a lifetime of censorship -- and by an FDA which dogmatically ignores all positive aspects of drug use, just as they ignore all downsides to prohibition.
Laws are never going to stop westerners from using cocaine, nor should they. Such laws are not making the world safe. To the contrary, laws against cocaine have made our world unthinkably violent! It has created cartels out of whole cloth, cartels that engage in torture and which suborn government officials, to the point that "the rule of law" is little more than a joke south of the border.
This is the enormous price tag of America's hateful policy of substance prohibition: the overthrow of democratic norms around the world.
The eerie bit is that most leading drug warriors understand this fact and approve of it. Too much democracy is anathema to the powers-that-be.
So... "Is cocaine use good or bad?" The question does not even make sense. Cocaine use is a blessing for some, just a little fun for most, and a curse for a few. Just like any other risky activity.
Young people were not dying in the streets when opiates were legal in the United States. It took drug laws to accomplish that. By outlawing opium and refusing to teach safe use, the drug warrior has subjected users to contaminated product of uncertain dosage, thereby causing thousands of unnecessary overdoses.
Currently, I myself am chemically dependent on a Big Pharma drug for depression, that I have to take every day of my life. There is no rational reason why I should not be able to smoke opium daily instead. It is only drug-war fearmongering that has demonized that choice -- for obvious racist, economic and political reasons.
You have been lied to your entire life about opium. In fact, the drug war has done its best to excise the very word "opium" from the English vocabulary. That's why the Thomas Jefferson Foundation refuses to talk about the 1987 raid on Monticello in which Reagan's DEA confiscated Thomas Jefferson's poppy plants in violation of everything he stood for, politically speaking. It's just plain impolite to bring up that subject these days.
It's hard to learn the truth about opium because the few books on the subject demonize it rather than discuss it dispassionately. Take the book by John Halpern: "Opium: How an ancient flower shaped and poisoned our world." It's a typical Drug Warrior title. A flower did not poison our world, John: our world was poisoned by bad laws: laws that were inspired first and foremost by racism, followed closely by commercial interests, politics, misinformation and lies.
To learn something approaching to "the truth about Opium," read the book of that name by William Brereton, written to defend the time-honored panacea from the uninformed and libelous attacks of Christian missionaries.
It's interesting that Jamaicans call the police 'Babylon,' given that Babylon denotes a society seeking materialist pleasures. Drug use is about transcending the material world and seeking spiritual states: states that the materialist derides as meaningless.
Anyone who has read Pihkal by Alexander Shulgin knows that the drug warriors have it exactly backwards. Drugs are our friends. We need to find safe ways to use them to improve ourselves psychologically, spiritually and mentally.
Now drug warriors have nitrous oxide in their sights, the substance that inspired the philosophy of William James. They're using the same tired MO: focusing exclusively on potential downsides and never mentioning the benefits of use, and/or denying that any exist.
Prohibition is wrong root and branch. It seeks to justify the colonial disdain for indigenous healing practices through fearmongering.
We've created a faux psychology to support such science: that psychology says that anything that really WORKS is just a "crutch" -- as if there is, or there even should be, a "CURE" for sadness.
I hope that scientists will eventually find the prohibition gene so that we can eradicate this superstitious way of thinking from humankind. "Ug! Drugs bad! Drugs not good for anyone, anywhere, at any dose, for any reason, ever! Ug!"
Before anyone receives shock therapy, they should have the option to start using opium daily instead and/or any other natural drug that makes them feel good and keeps them calm. Any natural drug is better than knowingly damaging the brain!!!
They drive to their drug tests in pickup trucks with license plates that read "Don't tread on me." Yeah, right. "Don't tread on me: Just tell me how and how much I'm allowed to think and feel in this life. And please let me know what plants I can access."
They still don't seem to get it. The drug war is a whole wrong way of looking at the world. It tells us that substances can be judged "up" or "down," which is anti-scientific and blinds us to endless beneficial uses.
Imagine the Vedic people shortly after they have discovered soma. Everyone's ecstatic -- except for one oddball. "I'm not sure about these experiences," says he. "I think we need to start dissecting the brains of our departed adherents to see what's REALLY going on in there."
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Smart Uses for Opium and Coca: and other psychoactive substances that drug warriors love to hate, published on June 18, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)