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Take this Drug Test

to find out why drug prohibition is the outlawing of religion

by Brian Ballard Quass, the Drug War Philosopher

April 27, 2025



Drug prohibition is the outlawing of religion. This is clear from the fact that many reports of drug-use are indistinguishable from experiences of religious epiphanies.


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To prove this to yourself, take the following test. Decide which of the following quotations are drug user reports from the book "Pihkal" by chemist Alexander Shulgin1 and which are reports of religious epiphanies cited in "The Varieties of Religious Experience" by psychologist William James2.


1) "I have the sense of a presence, strong, and at the same time soothing, which hovers over me. Sometimes it seems to enwrap me with sustaining arms."

2) "At one point I went out back and strolled along to find a place to worship. I had a profound sense of the Presence and great love and gratitude for the place, the people, and the activities taking place."

3) "I thought that I was near death; when, suddenly, my soul became aware of God, who was manifestly dealing with me, handling me, so to speak, in an intense personal present reality. I felt him streaming in like light upon me."

4) "I began to become aware of a point, a brilliant white light, that seemed to be where God was entering, and it was inconceivably wonderful to perceive it and to be close to it. One wished for it to approach with all one's heart."

5) "I felt a love to all mankind, wholly peculiar in its strength and sweetness, far beyond all that I had ever felt before. The power of that love seemed inexpressible."

6) "I am experiencing more deeply than ever before the importance of acknowledging and deeply honoring each human being. And I was able to go through and resolve some judgments with particular persons."

Click here to check your answers.

Of course, one does not really need such a test to determine that drug prohibition is the outlawing of religion. They have only to reflect that the Hindu religion owes its very existence to the use of a drug that inspired and elated3, from which it is blazingly clear that it is the outlawing of the religious impulse itself when we outlaw drugs that inspire and elate.


ANSWERS: Quotes 1, 3, and 5 are descriptions of religious epiphanies as cited in "The Varieties of Religious Experience" by William James4. Quotes 2, 4 and 6 are drug user reports that are quoted in "Pihkal" by Alexander Shulgin5.












Notes:

1: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)
2: “The Varieties of Religious Experience : William James : Free Download, Borrow, and Streaming : Internet Archive.” 2021. Internet Archive. 2021. https://archive.org/details/the-varieties-of-religious-experience_202109. (up)
3: How the Drug War Outlaws Religion DWP (up)
4: “The Varieties of Religious Experience : William James : Free Download, Borrow, and Streaming : Internet Archive.” 2021. Internet Archive. 2021. https://archive.org/details/the-varieties-of-religious-experience_202109. (up)
5: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)




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Scientists are censored as to what they can study thanks to drug law. Instead of protesting that outrage, they lend a false scientific veneer to those laws via their materialist obsession with reductionism, which blinds them to the obvious godsend effects of outlawed substances.

Materialists are always trying to outdo each other in describing the insignificance of humankind. Crick at least said we were "a vast assembly of nerve cells and their associated molecules." Musk downsizes us further to one single microbe. He wins!

Daily opium use is no more outrageous than daily antidepressant use. In fact, it's less outrageous. It's a time-honored practice and can be stopped with a little effort and ingenuity, whereas it is almost impossible to get off some antidepressants because they alter brain chemistry.

If any master's candidates are looking for a thesis topic, consider the following: "The Drug War versus Religion: how the policy of substance prohibition outlaws the attainment of spiritual states described by William James in 'The Varieties of Religious Experience.'"

Until prohibition ends, rehab is all about enforcing a Christian Science attitude toward psychoactive medicines (with the occasional hypocritical exception of Big Pharma meds).

This pretend concern for the safety of young drug users is bizarre in a country that does not even criminalize bump stocks for automatic weapons.

Q: Why are we never told about the potential benefits of drugs? A: Follow the money.

That's another problem with "following the science." Science downplays personal testimony as subjective. But psychoactive experiences are all ABOUT subjectivity. With such drugs, users are not widgets susceptible to the one-size-fits-all pills of reductionism.

Typical materialist protocol. Take all the "wonder" out of the drug and sell it as a one-size-fits all "reductionist" cure for anxiety. Notice that they refer to hallucinations and euphoria as "adverse effects." What next? Communion wine with the religion taken out of it?

It's funny to hear fans of sacred plants indignantly insisting that their meds are not "drugs." They're right in a way, but actually NO substances are "drugs." Calling substances "drugs" is like referring to striking workers as "scabs." It's biased terminology.


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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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