hose who support the Drug War do so based on a kind of materialist version of Christian Science. The Drug Warrior does not discount medical cures entirely, as does the Christian Scientist, but he or she insists that the medical pharmacy of Mother Nature "should not" be used to bring about psychological happiness and that such usage is somehow tawdry and unbecoming of a sane and sober American.
As a dissenter to this doctrine, I believe that there is no reason why Mother Nature's bounty cannot be justly used to improve my mind in the same way that I use Mother Nature's bounty to improve my physical health. In other words, I disagree with both the classic theology of Christian Science and its modern-day interpretation that is presupposed by the Drug Warrior. It is therefore a violation of my religious liberty to deny me access to Mother Nature's bounty on the theory that I should not require that bounty to live a happy and fulfilled life, for that is an unprovable and hence theological assumption and one that I do not share.
We talk about an aborigine's religious right to use time-honored natural substances such as peyote and ayahuasca, but this is beside the point. Indeed, to frame the issues in this way is to tacitly acknowledge the Drug Warrior's right to deny the rest of us our God-given right to access Mother Nature's bounty for the benefit of our own psyches. And how is this justified by the Drug Warrior? As stated above, it's justified based on a theological notion, a religious assumption, an article of faith: namely, that it is morally wrong to expand one's mind through the use of certain psychoactive substances.
To repeat, this is one possible way to look at life (namely the Christian Science way), but it is not MY way, and to insist otherwise is to force me to adopt the religious practices and taboos of Christian Science.
June 7, 2022
12-Step Programs are religions, which require their devotees to confess their powerlessness in the face of problems like addiction. Why is this religion? Because the powerlessness is a necessary result of the substance criminalization upon which the 12-Step church is based. It is powerlessness by design, not by necessity. The generally WASP proponents of the 12-step group first render the "user" powerless in a practical sense by denying them access to all pharmacological godsends. Then they urge the former "user" to consider themselves powerless in a fundamental ontological sense, in a religious sense that is, a sense which is almost made explicit by the 12-step requirement that the user place their fate in the hands of a thinly disguised Christian God called a higher power. "We are all powerless sinners in need of higher help," rings the puritanical refrain. Yes, but would this be true had you not criminalized almost all the godsend psychoactive medicine in the universe?!
This proposition that we are powerless when faced with problems like habituation is by no means a logical truth that is self-evident to a rational mind. It is rather an article of faith of the modern Drug Warrior and a self-fulfilling prophecy thanks to Drug Warrior legerdemain in the civic and legal realms. The fact that this dour prognosis rings true statistically is meaningless in a world that has dogmatically shunned many hundreds of godsend psychoactive medicines that might have changed outcomes for the better. And so the Drug Warrior rigs the therapeutic deck in favor of failure when they deprive a human being of all psychoactive medicine that might actually empower them to thrive in the world, habituation or no habituation. It's as if the Drug Warrior takes away my Tylenol and then tells me, "We all must rely on God for headache relief," to which the sane response would be: "Well, yes, I guess so, but only because you've confiscated all the flippin' medicine that might otherwise have fixed my headache!"
5% of proceeds from the sale of the above product will go toward getting Brian a decent haircut for once. Honestly. 9% will go toward shoes. 50% will go toward miscellaneous. 9% of the remainder will go toward relaxation, which could encompass anything from a spin around town to an outdoor barbecue at Brian's brother's house in Stanardsville (both gas and the ice-cream cake that Brian usually supplies).
You have been reading essays by the Drug War Philosopher, Brian Quass, at abolishthedea.com. Brian is the founder of The Drug War Gift Shop, where artists can feature and sell their protest artwork online. He has also written for Sociodelic and is the author of The Drug War Comic Book, which contains 150 political cartoons illustrating some of the seemingly endless problems with the war on drugs -- many of which only Brian seems to have noticed, by the way, judging by the recycled pieties that pass for analysis these days when it comes to "drugs." That's not surprising, considering the fact that the category of "drugs" is a political category, not a medical or scientific one.
A "drug," as the world defines the term today, is "a substance that has no good uses for anyone, ever, at any time, under any circumstances" -- and, of course, there are no substances of that kind: even cyanide and the deadly botox toxin have positive uses: a war on drugs is therefore unscientific at heart, to the point that it truly qualifies as a superstition, one in which we turn inanimate substances into boogie-men and scapegoats for all our social problems.
The Drug War is, in fact, the philosophical problem par excellence of our time, premised as it is on a raft of faulty assumptions (notwithstanding the fact that most philosophers today pretend as if the drug war does not exist). It is a war against the poor, against minorities, against religion, against science, against the elderly, against the depressed, against those in pain, against children in hospice care, and against philosophy itself. It outlaws substances that have inspired entire religions, Nazifies the English language and militarizes police forces nationwide.
It bans the substances that inspired William James' ideas about human consciousness and the nature of ultimate reality. In short, it causes all of the problems that it purports to solve, and then some, meanwhile violating the Natural Law upon which Thomas Jefferson founded America. (Surely, Jefferson was rolling over in his grave when Ronald Reagan's DEA stomped onto Monticello in 1987 and confiscated the founding father's poppy plants.)
If you believe in freedom and democracy, in America and around the world, please stay tuned for more philosophically oriented broadsides against the outrageous war on godsend medicines, AKA the war on drugs.
PS The drug war has not failed: to the contrary, it has succeeded, insofar as its ultimate goal was to militarize police forces around the world and help authorities to ruthlessly eliminate those who stand in the way of global capitalism. For more, see Drug War Capitalism by Dawn Paley. Oh, and did I mention that most Drug Warriors these days would never get elected were it not for the Drug War itself, which threw hundreds of thousands of their political opposition in jail? Trump was right for the wrong reasons: elections are being stolen in America, but the number-one example of that fact is his own narrow victory in 2016, which could never have happened without the existence of laws that were specifically written to keep Blacks and minorities from voting. The Drug War, in short, is a cancer on the body politic.
Rather than apologetically decriminalizing selected plants, we should be demanding the immediate restoration of Natural Law, according to which "The earth, and all that is therein, is given to men for the support and comfort of their being." (John Locke)
Selected Bibliography
Andrew, Christopher "The Secret World: A History of Intelligence" 2019 Yale University Press
Aurelius, Marcus "Meditations" 2021 East India Publishing Company
Mate, Gabriel "In the Realm of Hungry Ghosts: Close Encounters with Addiction" 2009 Vintage Canada
Maupassant, Guy de "Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique " 2019
McKenna, Terence "Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution " 1992 Bantam
Pinchbeck, Daniel "When Plants Dream" 2019 Watkins Publishing
Poe, Edgar Allan "The Essential Poe" 2020 Warbler Classics
Pollan, Michael "How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence " 2018 Penguin Books
Reynolds, David S. "Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville " 1988 Oxford University Press
Richards, William "Sacred Knowledge: Psychedelics and Religious Experiences Hardcover" 2015 Columbia University Press
Rosenfeld, Harvey "Diary of a Dirty Little War: The Spanish-American War of 1898 " 2000 Praeger
Straussman, Rick "DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences " 2001 Park Street Press
Streatfield, Dominic "Cocaine: An Unauthorized Biography" 2003 Picador USA
Swartzwelder, Scott "Buzzed: The Straight Facts About the Most Used and Abused Drugs from Alcohol to Ecstasy" 1998 W.W. Norton
Szasz, Thomas "Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers" 1974 Anchor Press/Doubleday
Whitaker, Robert "Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America " 2010 Crown
Zinn, Howard "A People's History of the United States: 1492 - present" 2009
Zuboff , Shoshana "The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power" 2019 Public Affairs
Site and its contents copyright 2023, by Brian B. Quass, the drug war philosopher at abolishthedea.com. For more information, contact Brian at quass@quass.com.
hose who support the Drug War do so based on a kind of materialist version of Christian Science. The Drug Warrior does not discount medical cures entirely, as does the Christian Scientist, but he or she insists that the medical pharmacy of Mother Nature "should not" be used to bring about psychological happiness and that such usage is somehow tawdry and unbecoming of a sane and sober American.
