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Why the Drug War is Worse than a Religion

by Brian Ballard Quass, the Drug War Philosopher

December 29, 2020



As a white kid who grew up listening to so-called black music in the '70s (not just the crossover hits of Labelle but the deep album cuts such as "Isn't it a Shame" and "Somewhere Over the Rainbow") I would occasionally experience the awkward phenomenon of having my white friends snicker or break into what for me was unwelcome parody when I made the mistake of playing one of my favorite soul hits during a get-together at my place.

Update: May 05, 2025

It actually made them uncomfortable to hear singers expressing so much emotion. Sure, they had grown to like "Lady Marmalade," but when Labelle really let herself go, emotionally speaking, on such lengthy ballads as "Isn't it a Shame," complete with melodious moaning and impassioned scatting, my white friends began to squirm in their seats like so many grade-schoolers, despite the fact that their college days were already long behind them.

In that reaction, I think we can see the real motivation behind America's Drug War: the white man's insistence that we all be as emotionally restrained as he is, that we "let ourselves go" a little, perhaps, in the same way that my friends could find it in their hearts to enjoy "Lady Marmalade," but that we never really truly "shake it like we mean it" in this life, as Labelle most obviously did in "Isn't it a Shame?" It strikes me, moreover, that this "white reaction" to soul music is "all of a piece" with the Caucasian preference in Shakespearean times for behavior to be "meet" and "seemly" and to not offend the sensibilities of the community with any emotional excesses. In short, the white race, if we must call it so, has placed such a premium upon thought (which is, indeed, the very touchstone of its own existence, according to Descartes) that it has come to fear any forays into the long-since unfamiliar lands of unbridled emotion.

With this backstory in mind, the Drug War may be seen as the enforcement, not simply of a religion, but of a whole way of "being in the world," a whole way of approaching life. We must be aggressive and ambitious, yes, and so the use of caffeine is not only legal but encouraged. However, we must not be TOO aggressive or ambitious (after all, that would not be "meet" and "seemly" and it might even empower the user to promote the overthrow of the uptight status quo) and so the use of cocaine 1 2 3 must be punished. In this way, the Drug War turns Aristotle's Golden Mean into the law of the land. "Dance if you must," it cries, "but never, never, shake it like you really mean it." Of course, even the Drug Warrior agrees that occasional self-forgetfulness is necessary in this life, and so we are free -- and even encouraged -- to use alcohol and beer. However, we must never achieve this self-forgetfulness with the help of a substance that inspires us to question the very thought-centric nature of the society in which we live (and so psychedelic use will be punished). Americans have to be uptight by law, and the last thing that the Drug Warrior wants is for us to realize through substance use that there are other perhaps more satisfying ways of seeing the world.

We can say then that modern drug law is designed to legally oblige Americans to be "uptight" (or "meet" and "seemly" as Shakespeare would have called it) and to have only those thoughts and feelings that are not quite passionate or novel enough to rock the boats of the thought-obsessed powers that be. And so the Drug War is far worse than the mere establishment of a religion, for in such an injustice, the tyrant may be appeased with a mere outward show of obedience. No, the Drug War tyrant is far more ambitious: he insists that we FEEL the way that he wants us to feel (namely uptight) on penalty of law.



EDITOR'S NOTE March 30, 2022: The substances that we ban today actually inspired entire religions. One of the earliest human religions, the Vedic which gave rise to Hinduism, was inspired by Soma, a psychedelic concoction created from the bounty of Mother Nature. Plato's views of the afterlife were inspired by the psychedelic kykeon at Eleusis. The Mesoamericans sought divine guidance from sacred mushrooms.

Thus the Drug War is not only the outlawing of specific religions, but it's the outlawing of the very source and fountainhead of religious feeling itself, and so the Drug War is religious tyranny twice over.



Author's Follow-up: December 15, 2024

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Of course, the above argument has been made before, absent the 20th-century specifics. It is really just a gloss on Nietzsche's distinction between the Apollonian and Dionysian outlook on life4.




Author's Follow-up:

May 05, 2025

picture of clock metaphorically suggesting a follow-up




This distaste for excessive passion helps explain why Americans do not recognize the category error that is implicit in placing materialist scientists in charge of mind and mood medicine. Materialists are behaviorists when it comes to psychology and are therefore blind to the glaringly obvious benefits of drugs as expressed in anecdote, history and plain common sense. This is why materialist Dr. Robert Glatter could question the power of laughing gas to help the depressed in Forbes magazine in 20215 -- without having been laughed out of his job. It is absurd to suggest that laughing gas might not be beneficial for the depressed, a drug that inspires views of heaven itself. Even the editors at Readers Digest know that "Laughter is the best medicine." But then if materialists were to admit laughing gas 6 to the category of beneficial substances, they would be forced by dint of logical consistency to admit opium 7 and phenethylamines as well. It is therefore in everybody's interests that we put Dr. Spock of Star Trek in charge of mind and mood medicine. In doing so, we flatter materialists and give them work -- albeit in a psychological and religious field for which they have no qualifications -- meanwhile flattering the hoi polloi viz their unbounded faith in "science" to conquer all.

Common sense, on the other hand, would tell us an inconvenient truth: namely, that there are obvious potential beneficial uses for all drugs that inspire and elate. Indeed, the Hindu religion owes its existence to the use of a drug that inspired and elated, from which it follows that the outlawing of drugs is the outlawing of religion -- nay, of the religious impulse itself.











Notes for essay entitled Why the Drug War is Worse than a Religion:

1: What the Honey Trick Tells us about Drug Prohibition DWP (up)
2: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
3: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)
4: Nietzsche and the Drug War DWP (up)
5: Glatter, Robert. 2021. “Can Laughing Gas (Nitrous Oxide) Help People with Treatment-Resistant Depression?” Forbes, June 9, 2021. https://www.forbes.com/sites/robertglatter/2021/06/09/can-laughing-gas-nitrous-oxide-help-people-with-treatmentresistant-depre (up)
6: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
7: The Truth About Opium by William H. Brereton DWP (up)




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Ten Tweets

against the hateful war on US




Politicians protect a drug that kills 178,000 a year via a constitutional amendment, and then they outlaw all less lethal alternatives. To enforce the ban, they abrogate the 4th amendment and encourage drug testing to ensure that drug war heretics starve.

"Chemical means of peering into the contents of the inner mind have been universally prized as divine exordia in man’s quest for the beyond... before the coarseness of utilitarian minds reduced them to the status of 'dope'." -- Eric Hendrickson

For most drugs, dependency is a bug. For Big Pharma antidepressants, it is a feature.

That's how antidepressants came about: the idea that sadness was a simple problem that science could solve. Instead of being caused by a myriad of interrelated issues, we decided it was all brain chemistry that could be treated with precision. Result? Mass chemical dependency.

The FDA should have no role in approving psychoactive medicine. They evaluate them based on materialist standards rather than holistic ones. In practice, this means the FDA ignores all glaringly obvious benefits.

The FDA uses reductive materialism to justify and normalize the views of Cortes and Pizarro with respect to entheogenic medicine.

Harm Reduction is not enough. We need Benefit Production as well. The autistic should be able to use compassion-enhancing drugs; dementia patients should be able to use drugs that speed up and sharpen mental processes.

David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.

I could tell my psychiatrist EXACTLY what would "cure" my depression, even without getting addicted, but everything involved is illegal. It has to be. Otherwise I would have no need of the psychiatrist.

Properly speaking, MDMA has killed no one at all. Prohibitionists were delighted when Leah Betts died because they were sure it was BECAUSE of MDMA/Ecstasy. Whereas it was because of the fact that prohibitionists refuse to teach safe use.


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