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Why the Drug War is Worse than a Religion

by Brian Ballard Quass, the Drug War Philosopher

December 29, 2020



As a white kid who grew up listening to so-called black music in the '70s (not just the crossover hits of Labelle but the deep album cuts such as "Isn't it a Shame" and "Somewhere Over the Rainbow") I would occasionally experience the awkward phenomenon of having my white friends snicker or break into what for me was unwelcome parody when I made the mistake of playing one of my favorite soul hits during a get-together at my place.

Update: May 05, 2025

It actually made them uncomfortable to hear singers expressing so much emotion. Sure, they had grown to like "Lady Marmalade," but when Labelle really let herself go, emotionally speaking, on such lengthy ballads as "Isn't it a Shame," complete with melodious moaning and impassioned scatting, my white friends began to squirm in their seats like so many grade-schoolers, despite the fact that their college days were already long behind them.

In that reaction, I think we can see the real motivation behind America's Drug War: the white man's insistence that we all be as emotionally restrained as he is, that we "let ourselves go" a little, perhaps, in the same way that my friends could find it in their hearts to enjoy "Lady Marmalade," but that we never really truly "shake it like we mean it" in this life, as Labelle most obviously did in "Isn't it a Shame?" It strikes me, moreover, that this "white reaction" to soul music is "all of a piece" with the Caucasian preference in Shakespearean times for behavior to be "meet" and "seemly" and to not offend the sensibilities of the community with any emotional excesses. In short, the white race, if we must call it so, has placed such a premium upon thought (which is, indeed, the very touchstone of its own existence, according to Descartes) that it has come to fear any forays into the long-since unfamiliar lands of unbridled emotion.

With this backstory in mind, the Drug War may be seen as the enforcement, not simply of a religion, but of a whole way of "being in the world," a whole way of approaching life. We must be aggressive and ambitious, yes, and so the use of caffeine is not only legal but encouraged. However, we must not be TOO aggressive or ambitious (after all, that would not be "meet" and "seemly" and it might even empower the user to promote the overthrow of the uptight status quo) and so the use of cocaine 1 2 3 must be punished. In this way, the Drug War turns Aristotle's Golden Mean into the law of the land. "Dance if you must," it cries, "but never, never, shake it like you really mean it." Of course, even the Drug Warrior agrees that occasional self-forgetfulness is necessary in this life, and so we are free -- and even encouraged -- to use alcohol and beer. However, we must never achieve this self-forgetfulness with the help of a substance that inspires us to question the very thought-centric nature of the society in which we live (and so psychedelic use will be punished). Americans have to be uptight by law, and the last thing that the Drug Warrior wants is for us to realize through substance use that there are other perhaps more satisfying ways of seeing the world.

We can say then that modern drug law is designed to legally oblige Americans to be "uptight" (or "meet" and "seemly" as Shakespeare would have called it) and to have only those thoughts and feelings that are not quite passionate or novel enough to rock the boats of the thought-obsessed powers that be. And so the Drug War is far worse than the mere establishment of a religion, for in such an injustice, the tyrant may be appeased with a mere outward show of obedience. No, the Drug War tyrant is far more ambitious: he insists that we FEEL the way that he wants us to feel (namely uptight) on penalty of law.



EDITOR'S NOTE March 30, 2022: The substances that we ban today actually inspired entire religions. One of the earliest human religions, the Vedic which gave rise to Hinduism, was inspired by Soma, a psychedelic concoction created from the bounty of Mother Nature. Plato's views of the afterlife were inspired by the psychedelic kykeon at Eleusis. The Mesoamericans sought divine guidance from sacred mushrooms.

Thus the Drug War is not only the outlawing of specific religions, but it's the outlawing of the very source and fountainhead of religious feeling itself, and so the Drug War is religious tyranny twice over.



Author's Follow-up: December 15, 2024

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Of course, the above argument has been made before, absent the 20th-century specifics. It is really just a gloss on Nietzsche's distinction between the Apollonian and Dionysian outlook on life4.




Author's Follow-up:

May 05, 2025

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This distaste for excessive passion helps explain why Americans do not recognize the category error that is implicit in placing materialist scientists in charge of mind and mood medicine. Materialists are behaviorists when it comes to psychology and are therefore blind to the glaringly obvious benefits of drugs as expressed in anecdote, history and plain common sense. This is why materialist Dr. Robert Glatter could question the power of laughing gas to help the depressed in Forbes magazine in 20215 -- without having been laughed out of his job. It is absurd to suggest that laughing gas might not be beneficial for the depressed, a drug that inspires views of heaven itself. Even the editors at Readers Digest know that "Laughter is the best medicine." But then if materialists were to admit laughing gas 6 to the category of beneficial substances, they would be forced by dint of logical consistency to admit opium 7 and phenethylamines as well. It is therefore in everybody's interests that we put Dr. Spock of Star Trek in charge of mind and mood medicine. In doing so, we flatter materialists and give them work -- albeit in a psychological and religious field for which they have no qualifications -- meanwhile flattering the hoi polloi viz their unbounded faith in "science" to conquer all.

Common sense, on the other hand, would tell us an inconvenient truth: namely, that there are obvious potential beneficial uses for all drugs that inspire and elate. Indeed, the Hindu religion owes its existence to the use of a drug that inspired and elated, from which it follows that the outlawing of drugs is the outlawing of religion -- nay, of the religious impulse itself.











Notes for essay entitled Why the Drug War is Worse than a Religion:

1: What the Honey Trick Tells us about Drug Prohibition DWP (up)
2: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
3: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)
4: Nietzsche and the Drug War DWP (up)
5: Glatter, Robert. 2021. “Can Laughing Gas (Nitrous Oxide) Help People with Treatment-Resistant Depression?” Forbes, June 9, 2021. https://www.forbes.com/sites/robertglatter/2021/06/09/can-laughing-gas-nitrous-oxide-help-people-with-treatmentresistant-depre (up)
6: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
7: The Truth About Opium by William H. Brereton DWP (up)




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National Geo published an article entitled "Coca: a Blessing and a Curse." Coca was never a curse. Most people used it wisely, just as most people drink wisely. Doctors demonized it because it really worked and it could put them out of business. https://abolishthedea.com/sigmund_freuds_real_breakthrough_was_not_psychoanalysis.php

It is far better to "treat the symptoms" than to irreversibly modify brain chemistry in one particular way based on the theories of a financially-motivated biochemical determinist working for a pharmaceutical company.

If any master's candidates are looking for a thesis topic, consider the following: "The Drug War versus Religion: how the policy of substance prohibition outlaws the attainment of spiritual states described by William James in 'The Varieties of Religious Experience.'"

The addiction gene should be called the prohibition gene: it renders one vulnerable to prohibition lies and limitations: like the lack of safe supply, the lack of choices, and the lack of information. We should pathologize the prohibitionists, not their victims.

After over a hundred years of prohibition, America has developed a kind of faux science in which despised substances are completely ignored. This is why Sci Am is making a new argument for shock therapy in 2023, because they ignore all the stuff that OBVIOUSLY cheers one up.

Governor Kotek is "dealing" with the homelessness problem in Oregon by arresting her way out of it, in fealty to fearmongering drug warriors.

Alexander Shulgin is a typical westerner when he speaks about cocaine. He moralizes about the drug, telling us that it does not give him "real" power. But so what? Does coffee give him "real" power? Coke helps some, others not. Stop holding it to this weird metaphysical standard.

Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.

"Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly, and applying the wrong remedies." -- Groucho Marx

We would never have even heard of Freud except for cocaine. How many geniuses is America stifling even as we speak thanks to the war on mind improving medicines?


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