One reason why Drug War prohibition has lasted now over 100 years is the fact that otherwise sensible Americans have yielded to the temptation to medicalize and moralize the so-called "addiction problem," turning it into the symptom of some existential crisis. These well-intentioned liberals fail to recognize the fact that the term "addiction" is merely a political concept in a country that embraces the hypocritical moral standards of the Drug War. As Thomas Szasz pointed out in his 1974 ground-breaking book entitled "Ceremonial Chemistry", President John F. Kennedy and his wife regularly used amphetamines during the early '60s, courtesy of Dr. Max Jacobson, in order to keep them fresh for their whirlwind schedules, yet they were never considered addicts. They were just taking a medication, don't you see? Meanwhile, had the no-name poor indulged in a similar habit, they would have been instantly labeled as addicts, thrown into jail, subjected to moralizing counseling sessions (in which folks like Gabriel Maté would have searched for their "inner pain"), and been sent to 12-step programs to be reminded how helpless they were in the face of powerful chemical substances. Meanwhile, the poor people's "pusher" would have been thrown in jail and labeled as "vermin," the same term that the NAZIs reserved for Jews and homosexuals.
The Drug War in fact invented the idea of the morally flawed addict. Before 1914, regular opium users were described as habitués. After the Harrison Narcotics Act, they were referred to with the judgmental term "addicts."
If these examples do not convince the reader that the term "addiction" is a political term, consider the fact that the great addiction crisis of our time does not even qualify as an addiction in the minds of most psychiatrists today. One in 4 American women and 1 in 8 American men are addicted to Big Pharma antidepressants, many of which are harder to kick than heroin, but psychiatrists refuse to even call this an addiction, nor even to condemn it using the pedantic equivocation of "chemical dependency." To do so would kill the golden goose of the psychiatric pill mill, both for psychiatrists and the pharmaceutical companies which supply them with a highly limited and highly addictive pharmacy. When heroin users need to stay on their illegal "drugs," they are "addicts"; when tens of millions of Americans need to stay on their legal "meds," they are good citizens, responsibly taking care of their mental health issues. They are on the wonderful-sounding "maintenance medications," don't you know (insert heavenly music here), and not on dirty evil "drugs" (insert acid rock here).
Finally, pundits have no business drawing conclusions about the topic of addiction in the first place. Why? Because we live in a world that has outlawed almost all mood medicines that might make addiction treatment actually work, or help us to avoid addiction altogether. To opine about the cause of addiction in such a society is like opining about the cause of poor diets in a country that outlaws almost all food: it is a misleading and futile enterprise to the extent that it ignores the huge problem that prohibition is causing in both cases.
There would be no morbid focus on "addiction" in a free world. Rather, we would have pharmacologically savvy empaths who would work with clients (not patients) to help them "be all they can be in life," using psychoactive substances for that purpose if the client so desired. The goal would not be a hypocritically defined "sobriety," it would be the client's ability to succeed in life and accomplish their own goals, not those of drug-hating Christian Science founder Mary Baker Eddy.
Drug warriors will immediately scream that such freedom will result in addictions - but they have no leg (not even an ankle) to stand on, since the Drug War status quo has led to the biggest chemical dependency in American history - and it's not even the opioid crisis: it's the above-mentioned fact that millions of Americans have been turned into eternal patients by the Drug War.
Take me, for instance: I have been on Effexor for 25 years, and I am more depressed than ever. Yet, one hit of cocaine or opium would quickly "bring me around." And then offering me, say, a weekly "hit" of the same would cure me for life from my depression, not because such drugs falsely claim to address some chemical imbalance in my depressed mind, but because one is naturally less depressed when they have something to look forward to, in this case a vacation from one's otherwise morbid turn of mind. It's called the power of anticipation, a motivator which modern psychology dogmatically ignores, since to acknowledge it would suggest positive uses for illegal drugs and thereby run afoul of Drug War superstition which insists that drugs can bring nothing but heartbreak the moment that they are criminalized.
Even the most slam-dunk cases of "addiction" are usually not what they seem in the moralizing eye of the Drug Warrior: Dr. William Henry Welch was a founder of Johns Hopkins University and a lifelong user of morphine. Hearing this, the average Drug Warrior will express amazement that Welch could have accomplished so much while yet using the drug. What they fail to understand is that Welch accomplished so much BECAUSE of the drug: it gave him the stamina and mental focus that he was looking for. These are the same brain-addled Drug Warriors who insist that Robin Williams could have been "so much more" had he only said no to drugs. Which is pure nonsense. Robin Williams said "yes" to so-called drugs because he CHOSE the life that he led and he wanted that pharmacological boost in his life in order to be the person that he elected to be. It is mere Christian Science ideology to insist that Williams would have been a better comedian or Welch a better doctor had they abstained from using chemical substances of which politicians have disapproved.
Would Marcus Aurelius have been a better emperor had he renounced the use of opium?
Would Plato have been a better philosopher had he refused to drink the psychedelic kykeon at Eleusis?
Would HG Wells and Jules Verne have written better stories had they renounced their use of coca wine? They certainly didn't think so. Though they all may well have been less effective and inspiring in life had they refused intoxication on the basis of some early Christian Science metaphysic.
These kinds of scruples about "drugs" would be absurd except in a Drug War society, in which we fetishize this politically created category of substances and hold it responsible for all evil.
And so the modern take on 'addiction' is pure nonsense in the era of the Drug War. Why? Because Drug Warriors do not want to get Americans off of drugs -- they want to get Americans on the "right" drugs, namely the ones that boost the bottom line of pharmaceutical companies, thereby enriching the politicians who represent them in Congress.
The opioid crisis, of course, is yet another natural result of drug prohibition, which outlaws non-addictive plant medicine while incentivizing dealers to sell the drugs most readily to-hand, even (indeed especially) when those drugs are extremely addictive. That said, even methamphetamine and crack cocaine can be used on a non-addictive basis -- but that's something the Drug Warrior will never tell you because their plan is always to demonize the substances that they deride as "drugs," not to teach about them in order to facilitate safe use. The fact that they dislike true drug education is clear given that they outlaw and otherwise discourage mere research on the substances that they have decided to demonize.
June 16, 2022
Indeed, under Joseph Biden's "leadership," the charter of the Office of National Drug Control Policy actually forbade members from considering potential positive uses of controlled substances. The goal of the organization was, after all, to demonize those substances, not to learn about them.
The Links Police
Do you know why I pulled you over? That's right, because the Drug War gives me carte blanche to be a noxious busybody. That, and the fact that you were about to drive right by the following essays related to the addiction topic broached above:
Drug War Psychiatry forced me to get off Valium by slow withdrawal, with no other medications to help me. What an unnecessary waste of many years of my life. In a world in which we did not have a jaundiced Christian Science view of psychoactive medicine, my treatment would have been very different indeed. I would have been treated one week to opium use with an empathic guide, in which I would discuss my feelings, my hopes, my fears, and speculate on the meaning of it all. Next week I might be treated to a day of morphine use, thanks to which (again with an empathic guide) I am brought to a fresh appreciation of the natural world around me. Then next week, via using the mushrooms that grow at my feet, I would have been guided to a greater appreciation of music. (This is just one of endless therapeutic scenarios that become obvious to us the moment that we abandon the Drug War ideology of substance demonization.)
In other words, in a sane world, free of the Drug War, my withdrawal years would not be a big black hole in my life, sucking in all useful activities. We would not obsess about the idea that I was addicted to a medicine -- we would simply solve that problem unostentatiously, using a variety of other medicines, not simply in order to make the valium withdrawal psychologically palatable for me, but to ensure that my withdrawal experience is not all about withdrawing -- but rather that I am still LIVING during the months and years in which I am getting "off" a given substance or substances. This is very different from the current Drug War treatment of addiction, which turns the withdrawal process into a momentous morality tale, an epic struggle between good and evil, in which one is fighting for the Christian Science goal of becoming "sober," as that word is hypocritically defined by the modern Drug Warrior.
The current treatment for addiction involves 12-step sob sessions in which "addicts" confess their helplessness. But wait! Why are these addicts helpless in the first place? Because the Drug War denies them all the godsend medicines that could help them get their lives back in shape without the horrors of cold turkey.
Experts?
Here's something that today's addiction experts won't tell you: coca and opium can be used non-addictively, and even the regular use of opium does not destroy a life -- except when there is a Drug War out there to make sure that such lives are destroyed. But let's say that you foreswear such mental nostrums and desire to seek mental help legally like a good Christian and patriot? This will save you from a life of chemical dependency, right?
Wrong. For while habituation is a mere POTENTIAL side effect of drugs like opium and coca, habituation is a BUILT-IN FEATURE of modern Big Pharma drugs. From benzodiazepines to SSRIs, all of those drugs create a chemical dependence that can be harder to kick than heroin.
But according to the modern addiction "expert," we are troubled individuals if we develop a habit of, say, opium use -- while we are good patients if we develop a habit of anti-depressant use.
Ever notice the following line in modern movies: "Did you take your meds?" It's usually said half-jokingly, but it's a sign of the hypocritical times. When it comes to using demonized substances, one is "doing drugs" -- but when it comes to using Big Pharma substances, one is "taking their meds." The former act is horrible -- the latter is a moral duty. Moreover, the phrase is usually uttered when a person is "acting up" and annoying his or her fellows, thereby implying that the point of drug taking in America is to tranquilize users and make them "peaceable," as opposed to empowering them to be the unique human beings that they are. Considered in this light, the massive chemical dependency of 1 in 4 American women on Big Pharma drugs begins to look like an insidious conspiracy, as if we are living the real-life version of "The Stepford Wives."
And yet when we choose the less addictive options of opium and coca, we are told by our addiction "experts" that we have an inner pain that will only be resolved when we deal with our innermost issues.
Wrong. The real problems here will only be resolved when America deals with ITS inner issues (like inadequate education for the young and the mass incarceration of minorities) rather than blaming everything on the boogieman called "drugs." The real problems here will only be resolved when America stops mindlessly demonizing one set of drugs (plant medicines and MDMA, etc.) while mindlessly canonizing another (those Big Pharma meds that inevitably lead to a lifetime of drug dependency). This, incidentally, is what Jules Buchanan importantly refers to as "drug apartheid."
Now, don't get me wrong (you fans of Gabriel Maté): it may well be true that those who seek out godsend plant medicine for emotional cures are those who have "inner issues" in the sense that, perhaps they received few hugs as a child or had no positive role models, et cetera. But the number of such individuals is so enormous in the world that it's almost meaningless to say that they suffer from inner issues. We should say, rather, that they suffer from the common lot of humanity in an imperfect world. We should not look to the enormously rare self-sufficient individual and conclude that anyone who is not like them is pathological in some sense. We should say, rather, that the self-sufficient individual is extraordinary, and/or extraordinarily lucky.
Nor is it obvious that even the seemingly self-sufficient individual could not benefit from psychoactive medicine. We know, for instance, that there are drugs out there which, under the right circumstances, can drastically increase one's love of music, or one's appreciation of the byzantine intricacy of Mother Nature's plants, etc. Once we speak honestly about how such drugs can be used safely -- Drug Warrior misinformation notwithstanding -- it begins to look foolish, in fact, for that seemingly actualized individual to shun such medicine on principle. Wouldn't they rather see what they're missing viz. music and nature, rather than assume that there's nothing left for them to learn in life, experientially speaking? Smart people could only answer "no" to that question if they've been bamboozled by hypocritical Drug Warrior lies that seek to demonize psychoactive medicines by falsely claiming that they are too dangerous to use anywhere, ever, for any reason whatsoever -- which is the noxious lie that sends American troops overseas to burn plants like so many superstitious Christian Science zealots.
Sure, one can overdo it on these meds -- but only in a world in which we demonize medicine rather than teaching about it. Nor can we opine advisedly on the difficulty of treating any resulting addictions, given the fact that we as a Drug War society have ruled out, a priori, the use of thousands of godsend medicines which could guide the user from destructive use to constructive use -- and/or keep the destructive use from happening in the first place. The addiction crisis in these cases arises from our Christian Science bias that the "cure" for addiction must be a hypocritically defined "sobriety," as opposed to the advised use of substances that help the "addict" (habitué?) succeed in life according to their own definition of that term.
Let us know what you think. Send your comments to me, Brian Quass, at quass@quass.com. Thanks! Please be sure to mention the title of the essay to which you are responding.
*"Without the War on Drugs, the level of gun violence that plagues so many poor inner-city neighborhoods today simply would not exist." -- Heather Ann Thompson, The Atlantic, 2014.
The above numbers may represent undercounts since some of these totals were compiled in late 2021.
The news media just doesn't get it -- or doesn't want to get it. Most stories about the deaths of blacks in inner cities never mention the drug war, as if the fact that prohibition led to armed gangs had nothing to do with the skyrocketing gun deaths that they're reporting on today. For a case in point, check out the article by Micaela A Watts in CommercialAppeal with the headline: "Following 346 homicides in Memphis in 2021, officials consider what's driving the violence."
Yes, that's a real poser, Micaela. The city fathers must really be scratching their heads!
The author notes three major theories for the violence, all of which have nothing to do with the drug war: "Lack of conflict resolution skills," a lack of "fair wages," and (get this) poor mental health.
Looks like the city officials failed to ask themselves why city residents were armed to the teeth in the first place. Hello? That was due to the drugs warriors' substance prohibition which incentivized the poor and poorly educated young people to get into the fantastically profitable business of selling drugs!!!
Substance prohibition created drug gangs and cartels just as surely as liquor prohibition created the Mafia.
Yes, drug warrior, YOU are responsible for these deaths. You! It's a natural result of your ban on medical godsends, some of which have inspired entire religions and have the potential for treating (if not curing) such diverse conditions as Alzheimer's, autism, and depression.
Drug War Victim of the Day
Name:Unknown
Age: 40
killed in Prince Georges County, Maryland on August 15, 2022
Southeast Washington DC remains a no-go zone, even for UPS drivers, as this latest shooting incident points out, which is 1 in 6 shootings that have taken place in the last week, two of them fatal. If this were happening in Hollywood, California, it would be a scandal. But movie stars are people, and victims of the drug war, especially when poor and black, are what Noam Chomsky calls 'unpeople.'
Yes, even the director of "Bamboozled" is bamboozled about drugs. He agrees with the drug warrior lie that there are psychoactive substances in nature that have no positive uses whatsoever, in any place, any time, any context. This superstitious way of thinking has forced me to go without godsend medicine my entire life. Thanks, Spike. Why do you want people to become drug-hating Christian Scientists, exactly? These things that you call "drugs" have inspired entire religions. The conservatives are laughing as they rush to the polls to elect fascists, because they have bamboozled Spike Lee himself to sign off on the drug war which brings death and incarceration to inner city blacks. Throw away that "just say no" teddy bear with which you were bribed in childhood, Spike, and open your eyes.
Mangual is the author of 'Cities got deadlier in 2020: What's behind the spike in homicides?' in which he never once mentioned the drug war!
Here's my letter to his website:
Hi, Rafael. Just wanted to suggest that you start holding the drug war responsible for inner-city violence -- since substance prohibition incentivized 'dealing' in poor neighborhoods and the guns soon followed. Because no one mentions this 64,000-pound Gorilla, Trump is able to blame the deaths on Democrats, so that, rather than ending the violence-causing drug war, he can begin executing the blacks that drug warriors were previously happy with merely incarcerating.
Andrew, Christopher.
The Secret World: A History of Intelligence.
New Haven: Yale University Press, 2019.
All warfare is based on deception, said Sun Tzu. Yes, but what is all deception based on? A mistrust of one's fellows. And how do you combat that, Chris? With empathogens like MDMA and psilocybin.
Aurelius, Marcus.
Meditations.
London: East India Publishing Company, 2021.
Pious drug warriors have usually thought of Marcus Aurelius as the perfect replacement for bad evil drugs -- but Marcus had his cake and ate it too. He philosophized under the influence of opium (but don't tell the kids!)
Carroll, Lewis.
Alice in Wonderland: The Original 1865 Edition With Complete Illustrations By Sir John Tenniel.
New York: Amazon, 2021.
Alice's shroom-powered adventures are a standing reproach to glum-faced drug warriors, who closely resemble the Queen of Hearts, shouting: "Off with their heads, for using godsend medicines of which I disapprove!"
De Quincey, Thomas.
Confessions of an English Opium Eater.
New York: Dover, 1995.
During De Quincey's informed opium use, he "partook" only weekly in order to better enjoy the opera, making his weekday life happier as well, however, thanks to anticipation of use, a benefit of which materialist science takes no account.
Ellsberg, Daniel.
The Doomsday Machine: Confessions of a Nuclear War Planner .
New York: Bloomsbury Publishing, 2018.
A stark reminder that the world is living under a nuclear sword of Damocles. And why? Because it demonizes all the godsend medicines (like MDMA and shrooms) that could bring humanity together in universal harmony.
Fadiman, James.
The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys .
New York: Park Street Press, 2011.
First-hand accounts of psychological breakthroughs achieved with the guided use of entheogens, suggesting that one-time givens like "character" and "human nature" are far more susceptible to improvement than we thought.
Fleming, Thomas.
A Disease in the Public Mind: Why We Fought the Civil War.
New York: Da Capo Press, 2014.
The late historian Fleming cites the popular mob-led public "diseases" of Witch-Hunting, Liquor Prohibition, and Communism -- yet says nothing about the Drug War, which was the great disease in the public mind of his own time!!!
Fukuyama, Francis.
Liberalism and Its Discontents.
New York: Farrar, Straus and Giroux, 2022.
Great bipartisan insights, BUT... Francis reckons without the drug war, so, like a good drug warrior, he blames all the ills caused by prohibition on the politically created boogieman called "drugs."
Gottleib, Anthony.
The Dream of Enlightenment: the Rise of Modern Philosophy.
New York: Liveright Publishing Corporation, 2016.
The author seems unaware of the increasingly clear ability of empathogens like MDMA and shrooms to improve the very human nature which grumps like Hobbes portray as being so irrevocably fixed.
Holland, Julie.
Good Chemistry: The Science of Connection, from Soul to Psychedelics.
New York: HarperWave, 2020.
Julie claims that Nixon criminalized psychedelics for health reasons. What? That's not the Nixon I know. He said himself that Leary was enemy #1. He was removing "users" from the voting rolls, not protecting them.
Huxley, Aldous.
The Doors of Perception / Heaven and Hell.
New York: Penguin Books, 1970.
Huxley's speculations about perception jibe with modern science, which finds that human beings see what is presumably useful to them, not necessarily what is "really there" in the sensory-rich physical world.
Leary, Timothy.
The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead .
New York: University Books, 1964.
Americans have been primed by the drug-war zeitgeist to consider everything Leary writes as nonsense. But he was the first one to announce loudly and clearly that what's really nonsensical is to outlaw plant medicine.
Lovecraft, HP.
The Dream-Quest of Unknown Kadath.
New York: Del Rey Books, 1970.
Lovecraft's work is full of opiate imagery that drug warriors want to render impossible for artists to feel: "I would often drift in opiate peace through the valley and the shadowy groves..." (Ex-Oblivione)
Mate, Gabriel.
In the Realm of Hungry Ghosts: Close Encounters with Addiction.
Toronto: Vintage Canada, 2009.
Gabriel moralizes "addiction." Addiction, however, is a political term. One can use psychoactive Big Pharma meds every day and be a good patient -- use heroin every day, however, and you're just escaping "inner pain." What?
Maupassant, Guy de.
Le Horla et autres contes fantastiques - Guy de Maupassant: Les classiques du fantastique .
Paris: , 2019.
In "La Horla," Maupassant anticipates Huxley by speculating that our perceptual habits blind us to a world of wonders. Many of today's demonized drugs, it appears, can at least partially open our eyes to that world.
McKenna, Terence.
Food of the Gods: The Search for the Original Tree of Knowledge A Radical History of Plants, Drugs, and Human Evolution .
New York: Bantam, 1992.
This was the book that reminded me of what I already vaguely knew: that it is tyrannical insanity for a government to outlaw plants. McKenna's philosophical speculations on why we criminalize inspired me to create abolishthedea.com.
Miller, Richard Louis.
Psychedelic Medicine: The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca Kindle .
New York: Park Street Press, 2017.
Informative interviews with movers-and-shakers in the field, including Rick Doblin, Stanislav Grof, James Fadiman, David Nichols and Robert Whitaker. Packed with eye-opening one-liners about godsend meds.
Noe, Alvin.
Out of our Heads.
New York: HiII&Wang,, 2010.
Noe reveals how patients with "locked-in" syndrome have reported being supremely aware of their surroundings during their supposedly brain-dead coma, a fact that puts in question our materialist assumptions about consciousness.
Pinchbeck, Daniel.
When Plants Dream.
New York: Watkins Publishing, 2019.
I find philosophical problems with most of the books that I read on the subject of psychoactive medicine, but Daniel Pinchbeck is one of the few authors who could teach me a few things on this topic.
Poe, Edgar Allan.
The Essential Poe.
New York: Warbler Classics, 2020.
Because drug warriors never mention the good side of "drugs," we must turn to Poe to learn, for instance, that morphine can bring a surreal appreciation of Mother Nature (see "A Tale of the Ragged Mountains").
Pollan, Michael.
How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence .
New York: Penguin Books, 2018.
Pollan has yet to realize that the very term "drugs" is just a modern pejorative epithet for "plant medicine of which botanically clueless politicians disapprove. "
Reynolds, David S..
Beneath the American Renaissance: The Subversive Imagination in the Age of Emerson and Melville .
New York: Oxford University Press, 1988.
Exhaustively researched account of the 19th-century zeitgeist, and yet the word "drugs" (as defined, or rather derided, by today's drug warrior) is never even used. Last century's boogieman was liquor, it seems, not "drugs."
Richards, William.
Sacred Knowledge: Psychedelics and Religious Experiences Hardcover.
New York: Columbia University Press, 2015.
The psychedelic experience was once characterized as pharmacologically induced madness. Richards shows how the properly guided experience can lead to sanity instead -- and a way of life that is not self-destructive.
Rosenfeld, Harvey.
Diary of a Dirty Little War: The Spanish-American War of 1898 .
Connecticut: Praeger, 2000.
The war took place 16 years before anti-Chinese Drug Warriors criminalized the poppy plant, and yet opium is only mentioned with regard to a group of unimaginative volunteers who smoked some and "couldn't see the point."
Russell, Kirk.
Edmund Burke: A Genius Reconsidered.
New York: Arlington House, 1967.
Burke was a conservative in a sense, but he would not recognize America's Republican party of today. He would surely have seen that prohibition causes all the problems we ascribe to "drugs," and then some.
Schlosser, Erich.
Command and Control: Nuclear Weapons, the Damascus Accident, and the Illusion of Safety.
New York: Penguin, 2014.
In 1980, the Air Force nearly blew up Arkansas and irradiated half the country. When Reagan took office the next year, what was his priority? Outlawing plant medicine that could make our species less warlike.
Sewell, Kenneth.
Red Star Rogue: The Untold Story of a Soviet Submarine's Nuclear Strike Attempt on the U.S. .
New York: Pocket Star, 2006.
On March 7, 1968, a rogue Soviet submarine nearly blew up Pearl Harbor with a thermonuclear bomb. Instead of launching a war on nukes, then-President Nixon launched a war on medicines that could inspire peace, love and understanding.
Shirer, William.
The Rise and Fall of Adolf Hitler.
New York: RosettaBooks, 2011.
Paraphrase from book: "No one who has not lived for years in a DRUG WAR SOCIETY can possibly conceive how difficult it is to escape the dread consequences of a regime's calculated and incessant propaganda."
Slater, Lauren.
Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds.
Back Bay Books: Boston, 2019.
Despite griping about the weight she's put on from taking her daily 'meds,' Slater gives Big Pharma a big fat mulligan for consigning 1 in 4 American women like herself to a lifetime of chemical dependency on SSRI antidepressants.
Straussman, Rick.
DMT: The Spirit Molecule: A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences .
New York: Park Street Press, 2001.
Rick doubts DMT's therapeutic usefulness, but common sense psychology suggests that any break from full-on introspection would be a treat, notwithstanding materialists who aren't even sure that laughing gas could help the depressed!!!
Szasz, Thomas.
Ceremonial Chemistry: the ritual persecution of drugs, addicts, and pushers.
New York: Anchor Press/Doubleday, 1974.
Filled with inconvenient truths that critics ignore rather than refute, including how politicized science tells us a la God: "Eat of the fruit and you shall die," ignoring the fact that education tells us how to eat of that fruit safely.
Szasz, Thomas.
Our Right to Drugs: The case for a free market.
New York: Praeger, 1992.
Chock-a-block with all-too-rare common sense: "Doctors, lawyers and politicians started the War on Drugs and continue to wage it, and they are its real beneficiaries -- the drug war's ostensible beneficiaries... are its victims."
Tyler, George R..
Billionaire Democracy: The Hijacking of the American Political System.
Michigan: Pegasus Books, 2016.
Doesn't mention drugs, but illustrates how drug reform can be stymied by just 3% of the public: namely, those holding stock in Big Pharma, etc., especially when these elites can bribe politicians to retain the status quo.
Whitaker, Robert.
Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America .
New York: Crown, 2010.
Prohibition has facilitated the creation of a psychiatric pill mill upon which 1 in 4 American women are dependent for life. Moreover, these pills cause the chemical imbalances that they purport to fix.
Zuboff , Shoshana.
The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power.
New York: Public Affairs, 2019.
Surveillance capitalists and drug warriors share the same goal: to keep human beings predictable: one by rendering us more robot-like and the other by denying us the mind-improving blessings of psychoactive medicine
There are an absolute LEGION of online articles and newspaper stories that get it wrong about so-called drugs. Even those in favor of drug law reform have been subject to drug war propaganda from childhood (and they probably have a DARE teddy bear to prove it!) so speak truth to nonsense and comment on the articles that get it wrong.
Bloody disgusting fact: The Drug War brought almost 800 deaths to Chicago in 2021 by incentivizing the hugely profitable sale of psychoactive medicine in poor communities. And now Trump and his fellow fascist drug warriors want to use that violence as an excuse to KILL drug dealers via execution! Any community leaders supporting the drug war are complicit in this genocide. For as Heather Ann Thompson wrote in The Atlantic in 2014: "Without the War on Drugs, the level of gun violence that plagues so many poor inner-city neighborhoods today simply would not exist."
How America can end inner-city homicides overnight in three easy steps:
Re-legalize Mother Nature's plant medicines
Treat substance abuse as a health problem
Buy back inner-city guns at double their purchase price (even triple the price would be a huge bargain in the long run)
This will, of course, be a huge sacrifice for everyday Americans, who do love their drug war, bless them.
Do you know why I pulled you over? That's right, because the Drug War gives me carte blanche to be a noxious busybody. That, and the fact that you were about to drive right by the following essays related to the addiction topic broached above:
