thought I'd watch "Smile 2" last night since I had found "Smile 1" reasonably enjoyable. This was a mistake, however, because the opening scene was pure Drug War agitprop. It was clearly written to advance the notion that drugs are the problem, not prohibition.
The movie begins with the efforts of a livid vigilante to punish a drug dealer whose recent gunplay had inadvertently killed a woman and her young child. Sure, that's evil -- no one likes a wanton killer. But how much more evil were the politicians and other demagogues who created a world in which such people do such things?!
We did not have Americans torturing each other and firing guns carelessly in public before the War on Drugs incentivized such extreme violence. And yet movies like "Smile 2" keep reinforcing the idea that drugs and drug dealers are the problem, not prohibition, that we have only to crack down hard enough -- with vigilantes, if needed -- and the problem will go away, nay, that it is our duty to crack down and to erase drug dealers from the face of the earth.
Just think about what the Drug War has done here. Think about the movies that you've seen which feature extreme torture and extreme disregard for human life. Chances are that the vast majority of their plots concerned drug dealing.
Does anyone see what's going on here? Substance prohibition has created the violence on which these movies are all-too-accurately based. And this is inexcusable because common sense psychology tells us that prohibition would do precisely this. People like to get rich and there will always be a morally challenged minority which will go to extreme measures when extreme incentives are offered thanks to insane social policies like prohibition.
This is another reason why the FDA is enormously biased when it comes to drug approval. Not only do they ignore the obvious positive effects of the drugs that they bash, but they also ignore the obvious negative effects of outlawing drugs. The FDA is supposedly all about keeping us safe, right? And yet by outlawing drugs, they are enabling torture and wholesale murder!
And yet no one sees this -- nor will they ever see this thanks to movies like "Smile 2"!
Schopenhauer says that the truth will eventually be known, but I am beginning to wonder.
I never thought of myself as a great genius, but the idiocy of the vast majority on these topics is beginning to swell my head. Either I am a genius, being the only one to recognize these obvious syllogistic truths, or there are a fair percentage of people out there who "get this" but are just not speaking up -- or else they are hiding their knowledge in academic-speak. Academic Philip Jenkins wrote about the Drug War in "Synthetic Panics1" in reasonably lucid prose, but his work has had limited effect for two reasons: 1) He refrained from drawing any overt conclusions from the data that he had amassed, and 2) He gave his book a title that did not even mention "drugs." In other words, he shielded himself from mainstream criticism, but only at the cost of diminishing the impact of his book.
Even factual and assumption-free movies about drug-related deaths are propaganda in the age of the Drug War. They may not be propaganda "in and of themselves," but collectively they are part of an obvious propaganda campaign -- a campaign of censorship designed to make us associate drugs with nothing but death, dying and dead-end streets.
Drug War Movies
Hollywood supports the war on drugs by refusing to show wise use while always depicting drug use in the worst possible light. Like all media, they refuse to show beneficial use -- and if they're not depicting drugs as dangerous dead-ends, they're at least showing use to be frivolous and dangerous. The producers kowtow to drug warrior sensibilities.
Schopenhauer synthesizes the ideas of Immanuel Kant and Plato with the philosophy of eastern religions, according to which we human beings are unable to perceive Reality writ large. This limitation, however, which both Schopenhauer and Kant suggest applies to all human beings as such, may actually only apply to "sober" individuals, as William James was to point out a decade after Schopenhauer's death. James realized that the strategic use of drugs that provide self-transcendence can help one see past the so-called Veil of Maya. He went so far as to insist that philosophers must use such substances in an effort to understand ultimate realities -- advice that, alas, most modern philosophers seem committed to ignoring.
"No account of the universe in its totality," wrote James, "can be final which leaves these other forms of consciousness quite disregarded."
The exciting thing now is to consider Schopenhauer's philosophy in light of the revelations provided by certain drug use and to assess how such epiphanies tend to confirm, qualify or perhaps even refute the German pessimist's ideas about an eternal and unchangeable will, a will which the philosopher tells us is manifested in (or rather manifested AS) objects, animals, plants and persons. Schopenhauer tells us that the will corresponding to these entities is purposeful, for it seeks to create a specific kind of object or individual, but that the will is also meaningless, in the sense that the fact that it IS a specific kind of will is an arbitrary given, to which we need not ascribe any purpose, let alone a creator.
I am still trying to wrap my head around that latter claim, by the way, the idea that there can be teleology without design. I think I am slowly beginning to understand what Schopenhauer means by that claim in light of Kantian distinctions, but I am by no means sure that I agree with him. Yet I am not qualified to push back at this time. Further reading is required on my part before I can either refute him advisedly, or else concede his point. I do find, however, that Schopenhauer occasionally makes definitive-sounding claims that are actually quite open to obvious refutations.
In "The World as Will and Idea," for instance, he states that tropical birds have brilliant feathers "so that each male may find his female." Really? Then why are penguins not decked out with technicolor plumage? To assign "final causes" like this to nature is to turn animals into the inkblots of a biological Rorschach test. Not only is Schopenhauer being subjective here, but he has an agenda in making this particular kind of claim: he wants to underscore his belief that there is a logical causative explanation behind the fact that "wills" of the tropical birds would manifest in this colorful way, that it was not some act of extravagance on the part of a whimsical creator. But this kind of explanation is not the least bit compelling since one can imagine dozens of equally plausible "final causes" for the feature in question: the birds want to attract mates, the birds want to warn off predators, the birds want to mimic other yellow birds, the birds want to collectively camouflage themselves while roosting as one big yellow object (or more accurately, the birds' wills want to do these things).
One senses that Schopenhauer would respond as follows: "Fine. Give any reason you like, Ballard. But whatever you do, do not tell me that some suppositious God likes variety!"
Materialist scientists are drug war collaborators. They are more than happy to have their fight against idealism rigged by drug law, which outlaws precisely those substances whose use serves to cast their materialism into question.
Aleister Crowley actually TRIED to get addicted to drugs and found he could not. These things are not inevitable. The fact that there are town drunkards does not mean that we should outlaw alcohol.
Imagine someone starting their book about antibiotics by saying that he's not trying to suggest that we actually use them. We should not have to apologize for being honest about drugs. If prohibitionists think that honesty is wrong, that's their problem.
The line drawn between recreational and medical use is wishful thinking on the part of drug warriors. Recreation, according to Webster's, is "refreshment or diversion," and both have positive knock-on effects in the lives of real people.
Champions of indigenous medicines claim that their medicines are not "drugs." But they miss the bigger point: that there are NO drugs in the sense that drug warriors use that term. There are no drugs that have no positive uses whatsoever.
Governor Kotek is "dealing" with the homelessness problem in Oregon by arresting her way out of it, in fealty to fearmongering drug warriors.
Drug warriors have harnessed the perfect storm. Prohibition caters to the interests of law enforcement, psychotherapy, Big Pharma, demagogues, puritans, and materialist scientists, who believe that consciousness is no big "whoop" and that spiritual states are just flukes.
"Chemical means of peering into the contents of the inner mind have been universally prized as divine exordia in man’s quest for the beyond... before the coarseness of utilitarian minds reduced them to the status of 'dope'." -- Eric Hendrickson
Amphetamines are "meds" when they help kids think more clearly but they are "drugs" when they help adults think more clearly. That shows you just how bewildered Americans are when it comes to drugs.
"Arrest made in Matthew Perry death." Oh, yeah? Did they arrest the drug warriors who prioritized propaganda over education?
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Drug War Propaganda from Hollywood: how movies toe the line with prohibition ideology, published on January 14, 2025 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)