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How the Drug War Outlaws Criticism of Immanuel Kant

an open letter to Professor Daniel A. Bonevac of the University of Pittsburgh

by Brian Ballard Quass, the Drug War Philosopher

March 13, 2024



Good evening, Professor Bonevac.

I am a 65-year-old philosopher in Basye, Virginia, writing to thank you for your fascinating discussion of Immanuel Kant 1 's Critique of Pure Reason2 on the YouTube video posted in 20173.

I would like to suggest an idea that you may never have heard before, namely that there is another potential source of knowledge of which Kant seems to have been unaware, and that is the knowledge (both metaphysical and practical) that all tribal societies have claimed to receive via the use of those psychoactive substances which in the west we denigrate as "drugs"4. It will be argued that these states are "hallucinations," but this is surely just a Christian Science prejudice, for the filter theory of perception espoused by William James5 and Aldous Huxley6 suggests that the world that we see "on" psychoactive substances is but another aspect of that "real world out there" (the raw and "unprocessed" world of the physicist) which to Whitehead is but an inchoate world of atomic potential7.

I would argue, in fact, that a full understanding of Kant (and his potential limitations as an "intoxiphobic westerner8") cannot be undertaken without a thorough discussion of the philosophy of drug-induced states. As just one example, I took part in a "spirit walk" using peyote in Arizona in 2019, during which I saw (with eyes closed) a neon-green slide show of Mesoamerican imagery. The mere fact that the consumption of a cactus should bring about such culturally specific visions (when consumed in tribal territory, no less) should be fodder for endless philosophical discussions about metaphysics and the possibility (contra Kant) of gaining knowledge about the noumenal world. The goal of the vision, after all, appeared to be to teach me something, and indeed such plant substances are generally referred to as "teachers" by tribal healers9. At least in the tribes' minds, these drugs are definitely providing knowledge, albeit a kind of knowledge for which Kant does not seem to have made any allowance in his Critique of Pure Reason.

Unfortunately, the modern trend in academia is to "reckon without the Drug War10" and so to ignore the philosophical hints that such experiences seem to me to supply in such abundance, starting with the idea that there may be a third type of knowledge beyond both sensibility and understanding, knowledge that we acquire by obtaining surreptitious glimpses through the temporarily opened "doors of perception"11. As radical as this idea may sound, it really is just a restatement of what William James himself said about altered states over a hundred years ago in "The Varieties of Religious Experience":

"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded"12.


I would argue then that the Drug War and prohibition are limiting our knowledge of Kant. And it is getting worse. The FDA is now seeking to regulate James's pet substance, nitrous oxide13, like any other drug and thus to place it too off limits to scientific (and philosophic) investigation. It is as if the government were thereby stacking the decks in favor of Kant by making it illegal to undertake experiments that might challenge his views about how we can know things as human beings.

I'd love to hear your thoughts on this topic.

Author's Follow-up: October 27, 2024

picture of clock metaphorically suggesting a follow-up


I know, I'm as startled as you are that the Herr Professor did not quite see his way clear to respond. If you live in his vicinity, do me a favor and make sure he's okay! This is just not like him, right?












Notes:

1: What drug use could tell us about the rationalist triumphalism of Immanuel Kant DWP (up)
2: The Critique of Pure Reason Kant, Immanuel, Project Gutenberg, 1781 (up)
3: Kant's Transcendental Idealism Bonevac, Daniel, 2021 (up)
4: Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers Schultes, Richard, 1979 (up)
5: The Varieties of Religious Experience James, William, Goodreads, New York, 1902 (up)
6: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
7: Alfred North, Whitehead. 1920. Review of The Concept of Nature. Project Gutenberg. Project Gutenberg. 1920. https://www.gutenberg.org/ebooks/18835. (up)
8: Intoxiphobia DWP (up)
9: Plant Teachers (up)
10: How Scientific American reckons without the drug war DWP (up)
11: “The Doors of Perception.” n.d. Goodreads. https://www.goodreads.com/book/show/3188964-the-doors-of-perception. (up)
12: The Varieties of Religious Experience James, William, Goodreads, New York, 1902 (up)
13: The Criminalization of Nitrous Oxide is No Laughing Matter DWP (up)




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Ten Tweets

against the hateful war on US




William James knew that there were substances that could elate. However, it never occurred to him that we should use such substances to prevent suicide. It seems James was blinded to this possibility by his puritanical assumptions.

Racist drug warriors make cities dangerous with drug prohibition -- then they use that danger as an excuse to send in the National Guard.

The DEA should be put on trial for crimes against humanity for withholding godsend medicine from the depressed. Here is just one typical drug-user report that appeared in "Pihkal": "A glimpse of what true heaven is supposed to feel like..."

The line drawn between recreational and medical use is wishful thinking on the part of drug warriors. Recreation, according to Webster's, is "refreshment or diversion," and both have positive knock-on effects in the lives of real people.

Americans love to hate heroin. But there is no rational reason why folks should not use heroin daily in a world in which we consider it their medical duty to use antidepressants daily.

If opium and cocaine were legal again in America, the healthcare industry would suddenly have to undergo extensive downsizing, as Americans were once again put in charge of their own health.

Assisted suicide cannot be discussed meaningfully without discussing the drug prohibition that renders it necessary in the first place.

Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.

William James claimed that his constitution prevented him from having mystical experiences. The fact is that no one is prevented from having mystical experiences provided that they are willing to use psychoactive substances wisely to attain that end.

Big Pharma drugs have wrought disaster when used in psychotherapy, but it does not follow that the depressed should become Christian Scientists. The use of outlawed drugs can obviate the need for shock therapy.


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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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Copyright 2026, Brian Ballard Quass Contact: quass@quass.com

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