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"I acknowledged a rapture in the very act of breathing."
"I experienced the desire to laugh hysterically at what I could only describe as the completely ridiculous state of the entire world."
"Excellent feelings, tremendous opening of insight and understanding, a real awakening."
"I feel that it is one of the most profound and deep learning experiences I have had."
I personally hate beets and I could make a health argument against their legality. Beets can kill for those allergic to them. Sure, it's a rare condition, but since when has that stopped a prohibitionist from screaming bloody murder?
Mariani Wine is the real McCoy, with Bolivian coca leaves (tho' not with cocaine, as Wikipedia says). I'll be writing more about my experience with it soon. I was impressed. It's the same drink "on which" HG Wells and Jules Verne wrote their stories.
My impression has been that the use of cocaine over a long time can bring about lasting improvement..." --Sigmund Freud, On Cocaine, 1884
It is far better to "treat the symptoms" than to irreversibly modify brain chemistry in one particular way based on the theories of a financially-motivated biochemical determinist working for a pharmaceutical company.
The drug war is a meta-injustice. It does not just limit what you're allowed to think, it limits how and how much you are allowed to think.
We've created a faux psychology to support such science: that psychology says that anything that really WORKS is just a "crutch" -- as if there is, or there even should be, a "CURE" for sadness.
The drug war normalizes the disdainful and self-righteous attitude that Columbus and Pizarro had about drug use in the New World.
The best harm-reduction strategy is to re-legalize drugs.
We don't need people to get "clean." We need people to start living a fulfilling life. The two things are different.
The confusion arises because materialists insist that every psychological problem is actually a physical problem, hence the disease-mongering of the DSM. This is antithetical to the shamanic approach, which sees people holistically, as people, not patients.

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